בֵּית שַׁמַּאי אוֹמְרִים, מְבִיאִין שְׁלָמִים וְאֵין סוֹמְכִין עֲלֵיהֶם, אֲבָל לֹא עוֹלוֹת. וּבֵית הִלֵּל אוֹמְרִים, מְבִיאִין שְׁלָמִים וְעוֹלוֹת וְסוֹמְכִין עֲלֵיהֶם:
Beth Shammai diz: [festivais] ofertas de paz podem ser trazidas (de acordo com yom tov) porque são para consumo humano; mas s'michah (a colocação das mãos na cabeça da oferta) não pode ser realizada. [Mas s'michah é realizado na véspera do festival, Beth Shammai não exigindo: "E ele colocará ... e matará" (Levítico 1: 4-5), que o abate segue imediatamente a colocação.] [Indivíduo] queimado - as ofertas, no entanto, não são (para serem levadas a você), [mesmo o holocausto de "ver"; pois pode ser oferecido nos outros dias da festa, sendo escrito (Números 29:39): "Uma assembléia solene haverá para você"— para você, mas não para o Altíssimo.] E Beth Hillel diz: É permitido trazer ofertas pacíficas e holocaustos [de "ver"] e executar s'michah sobre elas, [que está sendo escrita (Deuteronômio 16 : 8): "uma assembléia solene para o Senhor" —tudo o que é para o Senhor. Mas todos concordam que as ofertas de votos e ofertas de presentes, sejam ofertas queimadas ou ofertas pacíficas, não são sacrificadas por você.]
Tosefta Chagigah
What is the "laying of hands" that Beit Shammai disagreed about? They say, "There is no laying of the hands on festivals, and [as to] peace offerings, he brings them and lays hands on them on the evening before the festival." [And] Beit Hillel says, "They bring peace offerings and burnt offerings and lay their hands on them [on the day of the festival]" (Chag. 2:2-3). Said Beit Hillel to Beit Shammai, "Since at a time that you do not permit commoners (non-priests) to perform [laying of the hands], you permit it to be performed for the Most High, thus, at a time that you do permit commoners to perform [laying of the hands], is is not logical that you should [certainly] permit it [to be performed] for the Most High?" Beit Shammai said to them, "Vows and freewill offerings are proof, since they are permitted to be performed by commoners but are not permitted for the Most High." Beit Hillel said to them, "No. If you are speaking of vows and freewill offerings, which do not have a fixed time, what would you say regarding festival offerings, which do have a fixed time?" Beit Shammai said to them, "However, there are instances that a festival offering has no fixed time, since if [one did not bring a festival offering] on the first Yom Tov of the festival, he [nonetheless] may celebrate the whole festival and on the last day [he brings it]." Abba Shaul would state a different version [of this exchange] in the name of Beit Hillel: "Since at a time when your stove is closed down, the stove of your Master is open, then at a time that your stove is open, would not the stove of your Master also be open?" Another version: "It is in order that your table not be full, while the table of your Master is empty."
Ask RabbiBookmarkShareCopy
