Related sobre Beitzá 1:15

If an egg is laid on the holiday, others say in the name of Rabbi Eliezer: It shall be eaten together with its mother. If a calf is born on the holiday, it is permitted to slaughter it on the holiday because it permits itself. If a brood hatched on the holiday, it is permitted to slaughter it on the holiday because it permits itself.

An egg that was laid on Yom Tov: Others said in the name of Rabbi Eliezer [that] both it and its mother may be eaten [on Yom Tov]. A calf that was born on Yom Tov: It is permitted to slaughter it on Yom Tov because it renders itself permitted. A chick that hatches on Yom Tov: It is permitted to slaughter it on Yom Tov because it renders itself permitted.

The The house of Shammai says: leavened in the quantity of an olive and leavened in the quantity of a date; but the House of Hillel says: Both of them in the quantity of an olive.

R. Shimon ben Elazar said: The house of Shammai and the House of Hillel agrees that a ladder may be carried away. What did they disagree about? about bringing back, the house of Shammai forbids it, but the House of Hillel allows it. R. Yehuda says: Azariah says: One may move the ladder. In which case are these words said? In case the ladder of a dovecote. But in relation to a ladder which leads to the upper floor, it is forbidden to move them, even on the upper floor. R. Dosa says you can tilt one hatch to the other. Other sages said in the name of R. Dosa: They may also be brought near. R. Shimon says: the House of Shammai says: No one shall take a young pigeon unless he has tied it; but the house of Hillel says: Unless he shook it.

If someone has designated them in the nest and he finds them in front of the nest or at the entrance, they are permitted. R. Shimon ben Elazar said: The The house of Shammai and the House of Hillel agree that if he has found them in the nest and finds in front of the nest, they are forbidden. In what case are these words said? If they are pigeons from the dovecote or from the upper floor, or birds nesting in pitchers or in a well. But geese, Chickens or Herod's pigeons, need no determination because they are in the hands of a human, and an animal living in the park needs designation because it is not in the hands of a human. R. Shimon ben Elazar said: The house of Shammai agrees with the house of Hillel that the fasteners may be removed. What do they disagree about? About reattachment - the House of Shammai forbids it, but the house of Hillel permits it.

R. Yehuda said: The House of Shammai agrees with the house of Hillel that the priest's offerings raised on the day before the holiday are taken together with the priest's offerings raised on the holiday the priest may bring. What do they disagree about? Concerning the priestly offerings raised on the eve of the holiday, in case one brings them for oneself; the house forbids sham corn; but the Hillel house allows it. R. Yose say the house of Shammai agrees with the house of Hillel that one may bring the priest's gifts to the priest. What do you disagree about? About the Heave, the House of Shammai forbids, but House of Hillel allows it.

R. Meir said: The House of Shammai agrees with the house of Hillel that salt is mixed with spices with a wooden pestle may be crushed. What do you disagree about? About the salt by itself, the House of Shammai says: In a little jug and with a mixing spoon, namely for frying, but the House of Hillel says: In every respect. Pepper is equated with spices.

If he picks legumes on the holiday, R. Yehuda says: The House of Shammai says: If the pebbles outweigh the edible ones, then he picks out the edible ones and leaves the pebbles lying around; but the House of Hillel says he reads what he wants.

Elazar ben R. Zadok said: The members of the house Rabban Gamliel used to fill a bucket with lentils, douse them with water and skim off, the pebbles sink down, but the edible remains above.

R. Yose says: One is allowed to wear a black shoe, but you are not allowed to bring a white shoe because it needs a craftsman. R. Shimon says: One may send wheat because it is eaten as grains, beans, because they are fodder for game, and Barley because it is fodder for cattle.

R. Yose says: One is allowed to wear a black shoe, but you are not allowed to bring a white shoe because it needs a craftsman. R. Shimon says: One may send wheat because it is eaten as grains, beans, because they are fodder for game, and Barley because it is fodder for cattle.