בְּשַׂר קָדְשֵׁי קָדָשִׁים שֶׁנִּטְמָא, בֵּין בְּאַב הַטֻמְאָה, בֵּין בִּוְלַד הַטֻמְאָה, בֵּין בִּפְנִים, בֵּין בַּחוּץ, בֵּית שַׁמַּאי אוֹמְרִים, הַכֹּל יִשָּׂרֵף בִּפְנִים, חוּץ מִשֶּׁנִּטְמָא בְּאַב הַטֻמְאָה בַּחוּץ. וּבֵית הִלֵּל אוֹמְרִים, הַכֹּל יִשָּׂרֵף בַּחוּץ, חוּץ מִשֶּׁנִּטְמָא בִּוְלַד הַטֻמְאָה בִּפְנִים:
A carne do santo dos santos que se tornou impura, seja através de um av hatumah ou um v'lad hatumah, seja dentro (a azarah) ou fora —Beth Shammai diz: Tudo deve ser queimado por dentro [na grande beth hadeshen ("a casa das cinzas") na azarah, onde queimaram santos dos santos que se tornaram inaptos. Pois tudo o que se torna impróprio em santidade é queimado em (um lugar de) santidade], exceto o que se tornou impuro através de um av hatumah do lado de fora, [pois como a impureza é grave e a inaptidão ocorreu fora, ela não deve ser trazida para a santidade]. azarah seja queimada, uma vez que não se tornou imprópria para a santidade.] Beth Hillel diz: Tudo é queimado do lado de fora, exceto o que se tornou impuro através de uma v'lad hatumah interna, [no qual existem dois (fatores que determinam que ela seja queimada por dentro) ): a sua impureza foi incorrida no interior e a sua impureza é de menor gravidade. Mas se tornar-se impuro por meio de um av hatumah, sua imundícia não deve ser mantida dentro até ser queimada, mas deve ser removida imediatamente e queimada do lado de fora.]
Sefer HaChinukh
From the laws of the commandment is that which they, may their memory be blessed, said (Mishnah Shekalim 8:6) that if it became impure on the interior, we burn it on the interior; if it became impure on the exterior, we burn it on the exterior. And we burn it, whether it became impure from a main category of impurity or its immediate derivative. The owners burn notar of lower level [sacrifices] in their homes. And no bones of [sacrifices] that do not have marrow require burning, except for the bones of the Pesach sacrifice. And this matter strengthens a little our argument that we said about the spoiling of meat. And therefore the bones that do not come to spoiling do not require burning - except for the bones of the Pesach sacrifice: Since they are in the [negative commandment] of "and you shall not break a bone in it" (Exodus 12:46), there is usually a little meat upon them, because of the fear of breaking. And therefore they said in general about all of [their bones] that they require burning. And these are [the items] that are burned: Meat of [sacrifices] that have become impure or notar, or of a sacrifice that has become disqualified; also a meal-offering that has become impure, notar or disqualified; an undetermined guilt-offering about which it has become known (after) [before] its blood was sprinkled that the owner did not sin; a fowl sin-offering that came about a doubt; the hair of a pure nazirite; orlah (fruit of the first three years); and forbidden mixtures of the vineyard (so is it found in most hand-written manuscripts) - behold, these are burnt. And [while we are on this], we will write [the items] that are buried, and these are them: consecrated [animals] that died - whether consecrated for the altar or consecrated for the upkeep of the [Temple]; the fetus of consecrated [animals] that miscarried is to be buried, [and] if it passed a placenta, it is [also] buried; an ox that is stoned; a beheaded calf; the birds of a metsora; the hair of an impure nazirite; a firstborn donkey; meat with milk; and non-sacred animals slaughtered in the [Temple] yard. And the rest of the details of the commandment are elucidated in Pesachim and at the end of Temurah.
Ask RabbiBookmarkShareCopy
