Comentário sobre Zevachim 9:6
וְכֻלָּם שֶׁפָּקְעוּ מֵעַל גַּבֵּי הַמִּזְבֵּחַ, לֹא יַחֲזִיר. וְכֵן גַּחֶלֶת שֶׁפָּקְעָה מֵעַל גַּבֵּי הַמִּזְבֵּחַ. אֵבָרִים שֶׁפָּקְעוּ מֵעַל גַּבֵּי הַמִּזְבֵּחַ, קֹדֶם לַחֲצוֹת, יַחֲזִיר, וּמוֹעֲלִין בָּהֶן. לְאַחַר חֲצוֹת, לֹא יַחֲזִיר, וְאֵין מוֹעֲלִין בָּהֶן:
E todos os [mencionados] que foram descarregados [sobre] o altar [devido ao fogo] não são devolvidos [a ele]. Da mesma forma, um carvão que foi descarregado [sobre] o altar [não é devolvido]. Os membros que foram descarregados do altar são devolvidos [se caírem] antes da meia-noite, e um [está sujeito a] Meilah [uso indevido de bens consagrados, por usá-los]. [Se eles caírem] depois da meia-noite, eles não serão devolvidos e ninguém estará sujeito a Me'ilah [por usá-los].
Bartenura on Mishnah Zevachim
וכולם – whether invalid that came up as it is taught in the Mishnah (see Mishnah 4 of this chapter) that they don’t go down, whether bones or sinews that were brought up attached and the fire consumed them.
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English Explanation of Mishnah Zevachim
And if any of these sprang off from the altar they are not replaced. If any item that is not supposed to be taken down from the altar, whether it was one of the list of disqualified sacrifices found in mishnah two, or the hair, bones, sinews etc. referred to in yesterday’s mishnah, is flung off the altar by the power of the fires of the altar, it is not put back on. In other words, if a person used his own power to take them off, then they must be put back on. But if they come off the altar due to some other power, they need not be put back on.
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Bartenura on Mishnah Zevachim
ופקעו מעל המזבח – to the ground. ISKALTIR in the foreign tongue.
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English Explanation of Mishnah Zevachim
Similarly, if a coal sprang off from the altar, it is not replaced. The same is true for a coal found on the altar if it comes off on its own, it need not be put back.
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Bartenura on Mishnah Zevachim
לא יחזיר – there is no need to return [them].
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English Explanation of Mishnah Zevachim
Limbs that sprang off from the altar: if before midnight, must be replaced, and they involve trespass; after midnight, they are not replaced and do not involve trespass. Up until midnight, the mitzvah to burn the limbs of the sacrifice has not been fulfilled (see Berachot 1:1). Up until this point, the limbs “belong” to the altar, if you will. Therefore, if they come off on their own, they must be put back. Up until this point, one who unintentionally derives benefit from them has trespassed Temple property. After midnight, their mitzvah has been completed and therefore one who derives benefit from them has not trespassed (although he should not do so). If one of the limbs does fall off the altar after midnight, it need not be replaced.
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Bartenura on Mishnah Zevachim
וכן גחלת שפקעה – there is no need to return [it].
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Bartenura on Mishnah Zevachim
אברים שפקעו כו' – if they have substance, that their flesh is recognized, even after midnight also he should return [them], for they don’t have half-burned pieces/things attacked by fire that bounded off the altar. And if they don’t have substance, that were all burned and became burning coal, even before they became hard on account of the fire that had power over all of them and hey were burned and did not become charcoal but rather like dry wood from inside them.
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Bartenura on Mishnah Zevachim
קודם לחצות ולאחר חצות – We derive it from Scripture as it is written (Leviticus 6:2): “[The burnt offering itself shall remain where it is burned upon the altar] all night until morning, [while the fire on the altar is kept going on it],” from implying that since it states, “all night/כל הלילה“I don’ know that it is until the morning, but rather, grant morning to the very break of the night, that it is not needed to be any longer on the hearth where the fire is maintained , and which addition morning is on the break of night that doesn’t need to be any longer on the hearth where the fire is maintained? This is midnight, for the break of the night is the crack of dawn (i.e., “dawn’s early light”).
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Bartenura on Mishnah Zevachim
ומועלין בהן – for they are yet part of the altar.
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Bartenura on Mishnah Zevachim
ואין מועלין בהן – because they were half-burned pieces/things attacked by fire that bounded off the altar, they are a thing that it’s command was performed and we don’t commit with it religious sacrilege.
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