Comentário sobre Zevachim 8:4

אברי חטאת – whose flesh/meat is consumed by the Kohanim.

Limbs of a hatat which were mixed up with limbs from an olah: Rabbi Eliezer says: he must place [them all] on the top [of the altar], and regard the flesh of the hatat on top as though it were wood. But the sages say: they must become disfigured, and then go out to the place of burning. In this mishnah a hatat and an olah have been slaughtered and cut up and then the limbs of the two animals get mixed up. As a reminder, a hatat can be eaten by male priests while an olah is completely burned on the altar. The problem is that the limbs cannot be eaten, because of the olah. The debate is over whether the hatat can be burned with the olah meat. Rabbi Eliezer says that he can burn the hatat flesh as long as his intent is not to “turn it into smoke” as is done with sacrifices, but rather to burn it as if it was wood. The other rabbis say that this is not possible. Rather they must leave all the meat until the following morning, when it becomes “disfigured” by being left over. At this point it becomes remnant and it must be burned as is always the rule with remnant sacrifices.

שנתערבו באברי עולה – that is entirely burned up.

יתן למעלן – he should place the limbs of the entire mixture on the wood. And the reason of Rabbi Eliezer is as Scripture states (Leviticus 2:11): “for no leaven or honey may be turned into smoke as a gift to the LORD,” and this is the logical implication of the Biblical verse (ibid.,): “for no leaven or honey may be turned into smoke,” and you should not turn into smoke anything that from which is a fire-offering to God, which is the residue of the sacrifice. “You may bring them to the LORD as an offering of choice products” (Leviticus 2:12), from the leaven and honey to God, the two loaves from the leaven and the honey from the First Fruits from the fruit of the trees which are figs and dates. [And the words], “upon the altar” (ibid.), we expound it, whether it is the leaven or the honey or whether it is the residue, for a pleasing odor [to God] you do not offer them up, but you do offer them up for the sake of wood, and this is what is stated, “and I regard the meat of the sin-offering [which is] on top [of the fires] as if it were wood.”

וחכמים אומרים תעובר צורתן – that is to say, he should leave them until they become disqualified and they would go out to the place of burning [as remnant] like the rest of the consecrated animals that are disqualified, and he doesn’t offer them up on the altar, for he has transgressed because of all that from it were to be burnt-offerings (Leviticus 2:11): “for no heaven or honey may be turned into smoke as a gift to the LORD,” – which he violated not turning it into smoke, but the sin-offering and the portions of the offering placed upon the altar are offered as burnt-offerings, the flesh comes under the ban against not turning it into smoke. And the Halakha is according to the Sages.