Comentário sobre Zevachim 11:6
כְּלִי נְחשֶׁת שֶׁיָּצָא חוּץ לַקְּלָעִים, נִכְנָס וּמוֹרְקוֹ וְשׁוֹטְפוֹ בְמָקוֹם קָדוֹשׁ. נִטְמָא חוּץ לַקְּלָעִים, פּוֹחֲתוֹ, וְנִכְנָס וּמוֹרְקוֹ וְשׁוֹטְפוֹ בְמָקוֹם קָדוֹשׁ:
[Se] um vaso de cobre saía das cortinas, alguém o traz, o vasculha e enxágua em lugar santo. Se tornou-se impuro fora das cortinas, alguém a perfura e a traz, a vasculha e a enxagua em um lugar sagrado.
Bartenura on Mishnah Zevachim
פוחתו (hollows it out) – for a metal utensil is not pure from its defilement with an mere incision, but rather with a large incision. But however, after it is hollowed out, they strike it with a mallet and fasten it in order that the name of a utensil is upon it. For at the time of scouring, it must be a utensil.
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English Explanation of Mishnah Zevachim
If a copper vessel was carried outside the hangings, it re-enters and is scoured and rinsed in a holy place.
If it was defiled outside the hangings, it must be broken through, then it re-enters and is scoured and rinsed in a holy place.
This mishnah teaches the exact same law as was found in yesterday’s mishnah, except that today’s mishnah refers to a copper vessel. Since the law is the same, I refer the reader to yesterday’s mishnah for more commentary.
Section two: In order to purify the copper vessel, he must make a large hole in it, for metal vessels become pure only if large holes are put into them.
If it was defiled outside the hangings, it must be broken through, then it re-enters and is scoured and rinsed in a holy place.
This mishnah teaches the exact same law as was found in yesterday’s mishnah, except that today’s mishnah refers to a copper vessel. Since the law is the same, I refer the reader to yesterday’s mishnah for more commentary.
Section two: In order to purify the copper vessel, he must make a large hole in it, for metal vessels become pure only if large holes are put into them.
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