Comentário sobre Terumot 4:9
כֵּיצַד, חֲמִשִּׁים תְּאֵנִים שְׁחוֹרוֹת וַחֲמִשִּׁים לְבָנוֹת, נָפְלָה שְׁחוֹרָה, שְׁחוֹרוֹת אֲסוּרוֹת וְהַלְּבָנוֹת מֻתָּרוֹת. נָפְלָה לְבָנָה, לְבָנוֹת אֲסוּרוֹת וּשְׁחוֹרוֹת מֻתָּרוֹת. בְּשֶׁאֵינוֹ יָדוּעַ מַה נָּפְלָה, מַעֲלוֹת זוֹ אֶת זוֹ. בְּזוֹ רַבִּי אֱלִיעֶזֶר מַחְמִיר, וְרַבִּי יְהוֹשֻׁעַ מֵקֵל:
Como [o rabino Akiva decide]? Se houvesse cinquenta figos pretos e cinquenta brancos, e um preto [fig] caísse, o preto é proibido, mas o branco é permitido; e se um branco [fig] caísse, o branco é proibido e o preto é permitido. Se não se sabe em que tipo [caiu], esse [tipo] pode ser contado junto com o outro. Neste [caso], o rabino Eliezer é rigoroso e o rabino Yehoshua é branda.
Bartenura on Mishnah Terumot
כיצד – it comes to explain the words of Rabbi Akiva.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Terumot
Introduction Our mishnah is a continuation of Rabbi Akiva’s statement from yesterday’s mishnah.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Terumot
ובזו ר' אליעזר מחמיר – of that which we taught above (in Mishnah 8), but in what that he need to say further on (the next Mishnah), it is the opposite.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Terumot
How so? If there were fifty black figs and fifty white fig, and a black fig fell in, the black figs are forbidden, but the white figs are permitted; and if a white fig fell in them, the white figs are forbidden and the black figs are permitted. In yesterday’s mishnah Rabbi Akiva stated that if they knew which type of fig fell in, then only similar figs can help in counting towards the 100 to 1 ratio. So if we know what color fig fell in, then all of the figs of the same color are forbidden because they are “medumma” (doubtful terumah). But the other color figs are fine because we know that they didn’t fall in.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Terumot
If it is unknown which kind fell in, then each kind helps to bring up the other. If they don’t know which color fig fell in, then all the figs are potentially the terumah fig, and as long as there is a 100-1 ratio, one fig can be removed and the rest remains hullin, as we stated in yesterday’s mishnah.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Terumot
In this case, Rabbi Eliezer is stringent and Rabbi Joshua is lenient. Rabbi Eliezer was strict in this case, and Rabbi Joshua was lenient in this case (there opinions are found in yesterday’s mishnah). In tomorrow’s mishnah we will see an opposite case, one where Rabbi Eliezer is more lenient than Rabbi Joshua.
Ask RabbiBookmarkShareCopy