O canudo na cama [geralmente é usado como combustível, de modo que, se alguém deseja movê-lo para que fique macio e confortável para dormir], ele não deve movê-lo com a mão [pois é muktzeh], mas ele deve movê-lo com seu corpo, [com os ombros, pois isso é "mover-se de lado", o que não é considerado movimento (interdito).] Mas se tivesse sido designado como alimento animal, ou se houvesse colchão ou um lençol, [no caso em que fica claro que o canudo havia sido colocado ali para mentir, seu status é o de um item (móvel) e]] ele pode movê-lo com a mão. Uma prensa de roupas para casa—é permitido remover [roupas dela para uso no sábado], mas não pressionar [roupas nela, sendo esta uma função durante a semana]; e prensa de roupas de um lavadeira—pode não ser tocado. [Porque é usado para endireitar as roupas e é pressionado com muita força, de modo que a remoção das mesmas é como stirah ("arrasar")]. R. Yehudah diz: Se foi (parcialmente) aberto a partir da véspera do sábado, ele pode abrir o todo e tirá-lo (suas roupas). [A halachá não está de acordo com R. Yehudah.]
Bartenura on Mishnah Shabbat
הקש שעל מטה – merely for kindling and it is Muktzeh/something set aside/designated for weekday use only and when he comes to lie on it and moves it about in order to be soft and looks to lie on it.
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English Explanation of Mishnah Shabbat
Introduction
The first section of this mishnah discusses clearing things off one’s bed in order to sleep on it. The second section deals with removing clothes from a “clothes press.” A “clothes press” was made by placing a piece of clothing between two boards and then fastening them together.
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Bartenura on Mishnah Shabbat
לא ינענענו בידיו – for it is Muktzeh but he may move it with his body [or] his shoulders, for it is carrying from the side, and it is not called carrying.
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English Explanation of Mishnah Shabbat
The straw [lying] upon a bed one may not move it with his hand, but he may move it with his body. Straw is usually used for lighting a stove and hence it is muktzeh. If this straw is on her bed she can’t just remove it with her hand. However, she may move the bed with her body and thereby cause the straw to fall off. “Carrying” with the side of one’s body is not considered carrying and therefore this is permitted.
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Bartenura on Mishnah Shabbat
או שהיה עליו כר או סדין – for he revealed his intention that he set it aside for sleeping so from now it has the status of a utensil.
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English Explanation of Mishnah Shabbat
But if it is animal feed, or a pillow or a sheet was upon it [on the eve of Shabbat], he may move it with his hand. If the straw had been designated to serve as animal feed, then it is not muktzeh and she may remove it by hand. We see here that something is defined to be that which it is intended to be used for if it is intended to be used for something permitted on Shabbat, then it is not muktzeh. Furthermore, if she set the bed aside for sleeping (as opposed to using it to store things) by placing on it a pillow or sheet, then she may move the straw even though it was set aside to light a fire. It was only forbidden if it was unclear whether the bed was going to be used for storage or for sleeping.
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Bartenura on Mishnah Shabbat
מכבש – two boards that they place the clothes between them after laundering them and they fasten the upper board on the clothing that are lying on the lower board, in order that they fold nicely.
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English Explanation of Mishnah Shabbat
A householder’s clothes press one may undo it, but not force it down. But a launderer’s [press] one may not touch it. Rabbi Judah says: if it was undone before Shabbat, one may unfasten the whole and remove it. A “householder’s clothes press” is not an item used by a professional. Therefore, one may undo it, meaning take the clothes out, but not put the clothes in. Putting clothes in the clothes press is considering “fixing” them, and “fixing” is forbidden on Shabbat. A launderer’s press is a professional piece of equipment. Hence one may not touch it at all on Shabbat. This is forbidden because of “tearing down” by taking it apart it is as if she is “tearing down.” Rabbi Judah, however, is more lenient. If the launderer’s press was already somewhat unfastened before Shabbat, she may take the rest of the press apart and take the clothes out. Since it was already not fully closed up, this is not considered “tearing down.”
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Bartenura on Mishnah Shabbat
מתירין – that is for the needs of the Sabbath to take the clothing, but we do not press/tighten them for that is a need of the weekdays.
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Bartenura on Mishnah Shabbat
ושל כובסים לא יגע בו – because it is made to repair clothing and fasten them more , and loosening them is similar to tearing down/destroying and the Halakha is not according to Rabbi Yehuda..
