Se alguém é passível de duas penas de morte judiciais, ele recebe a mais severa. [ou seja, se alguém cometeu uma transgressão menor (capital), e o veredicto foi alcançado, e então ele cometeu uma transgressão mais grave (capital), eu poderia pensar que, desde que o veredicto foi alcançado para a transgressão menor, ele é um "homem morto"; somos, portanto, informados de outra forma.] Se ele cometeu uma transgressão punível com duas penas de morte judiciais, [por exemplo, se ele morava com sua sogra, esposa de outro homem], ele recebe uma punição mais severa [ou seja, , por causa da sogra, e não por estrangulamento por causa da esposa de outro homem.] R. Yossi diz: Ele é julgado de acordo com o primeiro relacionamento [que ele deve evitar, e não de acordo com o último, mesmo que é mais grave. Para R. Yossi sustenta que uma proibição não "assume" a outra, mesmo uma que é mais severa para uma que é menos severa. Para que, se ele casasse com a filha de uma viúva, que era sua sogra quando era solteira, e depois se casasse, ele seria condenado a queimar (se ele morasse com ela). E se ela era casada e depois se tornou sua sogra, ele é condenado ao estrangulamento, a penalidade por morar com uma mulher casada, a qual ela foi a primeira (antes de se tornar sua sogra). A halachá não está de acordo com R. Yossi.]
Bartenura on Mishnah Sanhedrin
מי שנתחייב שתי מיתות – such as the case where a person committed a minor transgression and when the proceedings were finished (i.e., the sentence was pronounced), he went and committed a major transgression; one might think that since the proceedings were finished for the minor transgression, that he is a man to be put to death, this comes to teach us that this is not the case.
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English Explanation of Mishnah Sanhedrin
Introduction
Mishnah four discusses a person who through one act incurs two different types of death penalty.
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Bartenura on Mishnah Sanhedrin
עבר עבירה ישי בה שתי מיתות – such as the case of his mother-in-law, and she is a married woman.
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English Explanation of Mishnah Sanhedrin
While in the previous mishnah we learned that if we are unsure of which death penalty a person is to receive he gets the more lenient one, in our mishnah we learn that if a person deserves two death penalties, he gets the more severe one.
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Bartenura on Mishnah Sanhedrin
נידון בחמורה – with burning (i.e., swallowing a molten-liquid), because she is his mother-in-law, and not like [for a transgression] with a married woman which is [punishable] by choking.
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English Explanation of Mishnah Sanhedrin
He who incurs two death penalties imposed by the court is executed by the severer. Section one deals with a person who has committed two different crimes which carry the death penalty. Even if he was already sentenced to the lighter death penalty, and then committed another crime which carries a more severe form of the death penalty, he still gets the more severe form. In other words, we do not say that since he already was sentenced to one death penalty it is as if he has already been executed and therefore he cannot get another.
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Bartenura on Mishnah Sanhedrin
נדון בזיקה הראשונה – with that prohibited act that he was obligated to regard first to be careful to separate himself from he is judged, but not on the prohibition that he comes upon last, even though it is the more stringent, for Rabbi Yosi holds that one prohibition does not take effect on another, and even the more stringent upon the lenient, and if he married the daughter of a widow, who was first his mother-in-law when she was a free-woman and after that she married, he is judged with burning (i.e., swallowing a molten-liquid). And if she was a married woman and afterwards became his mother-in-law, she is judged with choking, like the death of a married woman that she was at first. But the Halakha is not according to Rabbi Yosi.
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English Explanation of Mishnah Sanhedrin
If he committed one sin for which a twofold death penalty is incurred, he is executed by the severer. R. Jose says: “He is judged according to the first penalty which was placed upon him.” Section two deals with a person who through one crime receives two different forms of the death penalty. For instance if a man has relations with his married mother-in-law he is obligated for burning (since he had relations with a mother and her daughter) and for strangulation, since he committed adultery. According to the Sages he again receives the more serious form of the death penalty. According to Rabbi Yose he receives the death penalty for the crime which potentially existed first. We will explain. If he marries a widow’s daughter, this woman is now forbidden to him since she is his mother-in-law but she is not forbidden as a married woman, since she is a widow. If he were to now have relations with her he would be punished through burning. If she were then to get married, the punishment would also be strangulation. Since the prohibition of a mother-in-law existed first, he is punished by burning. If, however, she was married and then he married her daughter, he would be punished by strangulation, since she was first prohibited to him due to her being a married woman.
