R. Yehudah diz: Buscamos "luz" no décimo quarto, na manhã do décimo quarto e no momento da remoção. [Ou seja, pesquisamos uma dessas três vezes sozinhas; e depois dessas três vezes, se alguém não procurou, pode não procurar mais.] E os sábios dizem: Se ele não procurou a luz no décimo quarto, ele procurou no décimo quarto. Se ele não pesquisou no dia 14, ele pesquisou no meio do tempo, [ou seja, na sexta hora, o tempo para remoção.] Se ele não pesquisou no meio do tempo, ele pesquisou após o tempo [até Sombrio. Alguns explicam: "no meio do festival"—no meio de Pessach; "depois do festival"—depois de Pessach, de modo que "o chametz pelo qual Pessach passou", do qual é proibido obter benefícios, não deve se misturar ao chametz permitido, produzido após Pessach. E R. Yehudah sustenta que após a remoção, ou seja, após o tempo em que o chametz se torna proibido, ele não deve procurar, para que não venha a comer dele. E os rabinos dizem que ele deve procurar o tempo da remoção e não temos medo de que ele venha comer dele, pois toda a sua intenção em procurá-lo é queimá-lo. A halachá não está de acordo com R. Yehudah.] E o que ele deixa (durante a manhã de sua busca à noite), deve segregar, para que não precise procurá-la.
Bartenura on Mishnah Pesachim
בודקים אור ארבעה עשר ובארבעה עשר שחרית – This is how it should be understood: In one of these three periods alone, we search [for Hametz], but after these three periods, if he did not [conduct a] search, he does not have to do go back and [conduct a] search.
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English Explanation of Mishnah Pesachim
Introduction
This mishnah continues to prescribe when the house must be searched for chametz.
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Bartenura on Mishnah Pesachim
בתוך המועד – At the sixth hour which is the appointed time for removal [of the Hametz].
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English Explanation of Mishnah Pesachim
Rabbi Judah says: they search on the evening of the fourteenth and in the morning of the fourteenth, and at the time of destroying. According to the simple interpretation of Rabbi Judah’s opinion, he seems to require that the house be searched three times, once in the evening (as we learned in mishnah one), once in the morning and once at “the time of destroying”. The “time of destroying” is the fifth hour of the 14th of Nissan (in the evening Pesah will begin), at which time all chametz must be destroyed. However, in the Talmud there is an explanation that according to Rabbi Judah one need check only once either in the evening, in the morning or at the time of destroying. If one has not searched by this time, Rabbi Judah says another search should not be done later, lest he comes to find the chametz and eat it. In other words, it is safer not to know about the chametz at all then to find it.
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Bartenura on Mishnah Pesachim
לאחר המועד – until it gets dark. And there are those who explain [the phrase] "בתוך המועד"/the appointed time [as] in the midst of Passover; and [the phrase] "לאחר המועד"/after the appointed time [as] after Passover [entirely], in order that he would not mix/combine for himself Hametz/leavened products that over which Passover had passed (i.e., which had been in the house during Passover) [from which] it is prohibited to derive benefit with permitted Hametz which was made after Passover. And Rabbi Yehuda holds after the removal [of the Hametz], that is after the time of prohibition of Hametz, he should not do a search at all perhaps he will come to eat from it. And the Rabbis say that he should do a search after the time of its prohibition, and we should not be concerned that perhaps he would come to eat from it since his whole essence is moving back and forth to burn it. But the Halakha is not according to Rabbi Yehuda.
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English Explanation of Mishnah Pesachim
But the sages say: if he did not search in the evening of the fourteenth he must search on the fourteenth; if he did not search in [the morning of] the fourteenth, he must search during the festival; if he did not search during the festival, he must search after the festival. The sages hold that it is preferable to search in the evening as we learned in the first mishnah above. However, if he did not search in the evening then he may search later, even during the festival itself. Ultimately, if he has not searched the house during Pesah itself, he must search afterwards since it is forbidden for a Jew to derive any benefit from any chametz that a Jew owned during Pesah. He must search lest there is some chametz that was in his possession during Pesah in order to prevent him from using this chametz after Pesah.
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English Explanation of Mishnah Pesachim
And what he leaves over he must put away in a hidden place, so that he should not need searching after it. If he finds chametz during his search, he should put it away discreetly until he burns it the following morning. Were he to leave it out and then later notice that some of it was missing, he would have to perform another search.
