Todos os epítetos (kinuyei) do naziritismo são como o naziritismo. [Algo que não é o nome em si é chamado de kinui, como em (Bava Metzia 58b) "hamechaneh shem lechavero" ("alguém que chama seu amigo por um epíteto")]. Se alguém disser: "Eu serei", ele se torna um nazirita [Isto não é um kinui, mas é chamado de "yad" ("mão"), como um cabo pelo qual um navio é mantido. Do mesmo modo, o voto é "mantido" por esta expressão. Nossa Mishnah está "ausente", e é isso que significa: todos os epítetos do naziritismo são como naziritismo, e todos os yadoth do naziritismo são como naziritismo. Estes são yadoth do naziritismo: Se alguém disser: "Eu serei", "Eu serei embelezado". E estes são epítetos do naziritismo: "nazik", "naziach", "paziach". ("Se alguém disser: 'eu serei'") :) Se ele vir um nazireu passando diante dele e disser: "Eu serei", mesmo que ele não tenha dito: "Eu serei assim", se o seu com a intenção de ser um nazirita como ele, ele se torna um nazireu, mesmo que não tenha explicitado.] ou (se alguém disser :) "eu serei embelezado", ele se torna nazirita. [Se ele agarrou seu cabelo e disse: "Eu serei embelezado", a implicação é: eu serei agradável ao crescer esse cabelo comprido (como faz um nazirita). Se essa era sua intenção, ele se torna um nazireu, mesmo que não tenha explicitado. Pois estes e expressões como eles são yadoth do naziritismo, e são como (assumindo) o naziritismo (ele próprio).] Se alguém diz: "nazik", "naziach", "paziach", ele se torna nazirita. [Elas são expressões gentias para um nazirita, próximo ao hebraico, e são chamadas de "epítetos do naziritismo".]] (Se alguém disser :) "eu serei assim" [apontando para um nazirita perto dele], "eu alisarei meu cabelo "," serei mechalkel "[" mechalkel "—crescimento de cabelo, como em (Niddah 52b): "mishetechalkel ha'atarah", quando o cabelo da pudenda estiver totalmente crescido.] (Se alguém disser :) "Deixarei meu cabelo crescer", ele se torna nazirita. (Se alguém disser :) "Trarei pássaros" [duas pombas ou dois pombos jovens, que são a oferta de um nazirita que se tornou impuro (isto, quando um nazirita passa diante dele.)], R. Meir diz: Ele se torna um nazireu. [Como um nazireu passa diante dele, e os pássaros são a oferta de um nazireu que se tornou impuro, fica claro que quando ele disse: "Trarei pássaros", ele pretendia o naziritismo.] E os sábios dizem: Ele não se torna um nazireu. [A halachá está de acordo com os sábios. Ele não é um nazireu, mas traz pássaros para cumprir seu voto.]
Bartenura on Mishnah Nazir
כל כינויי נזירות – a word which is not the essence of the name is called a substituted word, like a person who calls his fellow by a nickname [Tractate Bava Metzia 58b].
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Nazir
Introduction This mishnah is very similar to the first mishnah of nedarim, indeed the first line of our mishnah is quoted there. The mishnah discusses vow substitute formulas. People were afraid to mention the entire vow formula because of the awe they had in the power of a vow. Hence they used substitutes. The rabbis teach that substitutes are just as valid as the full formula. The mishnah continues to discuss other statements that make one into a nazir.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
האומר אהא – it is not a nickname but rather suggestions of nicknames, like a handle which the utensil is held by; such the vow is influenced by this language but our Mishnah is deficient and should be read as follows: all nicknames/substitute words for Naziriteship are like Naziriteship and all suggestions of Naziriteship are like Naziriteship. Which are the suggestions of Naziriteship? A person who says: “I will be [such]….,” “I will be handsome,” and which are the nicknames of Naziriteship? Nazik (a substitute for Nazir), Naziah, Paziah.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Nazir
All the substitutes for vows have the validity of vows. This is an introduction to the rest of the mishnah. One need not state the full nazirite formula in order to become a nazirite.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
האומר אהא – that he saw a Nazirite passing before him and said: “I will be,” even though he did not say, “I will be like this,” if he intended to be a Nazirite like him, behold this is a Nazirite and even though he did not utter with his lips like this.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Nazir
If one says, “I shall be [one]” he is a nazirite. According to the simple reading of this section, all one needs to say to become a nazirite is “I shall be”, with the direct object “a nazirite” understood. The Talmud says that in order for this to be a valid nazirite formula, he must state it while a nazir is walking by.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
אהא נוה – that he would grab hold of his hair and state, “I will be handsome,” implying that “I will be handsome with the growth of this hair,” and if he intended for this purpose, He is a Nazirite, and even though he did not specify that these and other similar suggestions of Naziriteship and they are like being a Nazirite.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Nazir
I shall be comely. Nazirites, who grew their hair long, were considered to be comely. Therefore, one who says “I shall be comely” has taken a nazirite vow.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
נזיק אזיח פזיח – the expressions of the [non-Jewish] nations that they call a Nazirite as such and their expressions are close to that of Israel and are called nicknames of Naziriteship.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Nazir
“A nazik”, “a naziah”, “a paziah”, he is a nazirite. These words all sound close enough to “nazir” that it is clear that by using them, the person intends to take a nazirite vow.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
הריני כזה – and he gesticulates/hints to the Nazirite that is opposite him.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Nazir
[If one says,] “Behold I shall be like this one,” or “Behold I shall curl [my hair]” or “Behold, I shall tend [my hair]” or “Behold, I shall grow my hair long,” he is a nazirite. The first statement “I shall be like this one” must have been made while a nazirite was walking by, as we explained in section two. The other statements, references to growing beautiful, long hair, are also references to becoming a nazir. As we can see, nazirites were distinguished by their growing their hair long.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
הריני מסלסל הריני מכלכל הריני כזה – and all of them specifically when he grabs hold of his hair and his intention is to Naziriteshiip.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Nazir
[If one says] “Behold, I shall [bring] birds [as offerings]” Rabbi Meir says he is a nazirite, but the sages say he is not a nazirite. A nazirite who became impure must bring two birds as sacrifices (Numbers 6:10). According to Rabbi Meir, if one says, “I shall bring bird offerings”, his intention is to make himself a nazirite. The Sages hold that he has not vowed a nazirite vow. However, he would have to bring two birds as offerings.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
מסלסל/he curls his hair (see Talmud Nazir 3a);
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
מכלכל/grows a crown of hair, and its example is from she has a full growth of hair (around the puenda) [Talmud Niddah 52b], when the hair of [her] pudenda.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
הרי עלי צפרים – two turtle doves or two pigeons and they are the sacrifice of a Nazirite who has become ritually defiled and like the example of a Nazirite that passes before him.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
רבי מאיר אומר נזיר – since a Nazirite passes before him and birds are the sacrifice of a Nazirite that became ritually defiled, the words prove that when he says, “I pledge myself [to offer] birds,” he is speaking about Naziriteship.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
וחכמים אומרים אינו נזיר – and the Halakha is according to the Sages that he is not a Nazirite, but he brings the birds to complete his vow.
