Mishnah
Mishnah

Comentário sobre Mikvaot 7:3

הֵדִיחַ בּוֹ סַלֵּי זֵיתִים וְסַלֵּי עֲנָבִים, וְשִׁנּוּ אֶת מַרְאָיו, כָּשֵׁר. רַבִּי יוֹסֵי אוֹמֵר, מֵי הַצֶּבַע פּוֹסְלִין אוֹתוֹ בִשְׁלשָׁה לֻגִּין, וְאֵינָן פּוֹסְלִין אוֹתוֹ בְשִׁנּוּי מַרְאֶה. נָפַל לְתוֹכוֹ יַיִן, וּמֹחַל, וְשִׁנּוּ אֶת מַרְאָיו, פָּסוּל. כֵּיצַד יַעֲשֶׂה. יַמְתִּין לוֹ עַד שֶׁיֵּרְדוּ גְשָׁמִים וְיַחְזְרוּ מַרְאֵיהֶן לְמַרְאֵה הַמָּיִם. הָיוּ בוֹ אַרְבָּעִים סְאָה, מְמַלֵּא בַכָּתֵף וְנוֹתֵן לְתוֹכוֹ עַד שֶׁיַּחְזְרוּ מַרְאֵיהֶן לְמַרְאֵה הַמָּיִם:

Se alguém enxaguava cestas de azeitonas ou cestas de uvas [em um micvê ] e elas mudavam de aparência, é válido. O rabino Yose diz: as águas tingidas o invalidam se houver três logs deles, mas eles não o invalidam devido a uma mudança na aparência. Se o vinho ou os sucos de azeitona caírem e eles mudarem de aparência, é inválido. O que se deve fazer [nesse caso]? Deve-se esperar até chover e sua aparência voltar à da água. Se ele continha quarenta se'ah [de águas válidas], pode-se encher [água] pelo ombro [isto é, águas desenhadas que se transportavam] e adicioná-las a ela, até que sua aparência retorne à da água.

Bartenura on Mishnah Mikvaot

ושינו את מראיו כשר – that the rinsing of utensils is not considered a change in appearance (i.e., color).
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English Explanation of Mishnah Mikvaot

Introduction Our mishnah deals with various ways in which a change in the color of the water of the mikveh can render it invalid.
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Bartenura on Mishnah Mikvaot

ואין פוסלים אותו בשינוי מראה – because color does not have substance in it.
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English Explanation of Mishnah Mikvaot

If he rinsed in the mikveh baskets of olives or baskets of grapes and they changed its color, it remains valid. Changing the color of the water renders it invalid only if something of substance falls into the mikveh, such as grapes or olives. However, the color from the baskets that are rinsed in the mikveh does not count as a substance and therefore it does not render the mikveh invalid.
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Bartenura on Mishnah Mikvaot

ומוחל (thin secretion)– water that comes forth from olives.
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English Explanation of Mishnah Mikvaot

Rabbi Yose says: dye-water renders it invalid by a quantity of three logs, but not merely by changing its color. Dye water is treated like drawn water. It renders the mikveh invalid but only if there are three logs of it. A smaller amount does not render the mikveh invalid, even if it changes the color of the water
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Bartenura on Mishnah Mikvaot

ימתין עד שירדו גשמים – that to fill it [by drawing water in buckets] with one’s shoulder is impossible, for we are dealing with that which is lacking, and it would be invalidated with three LOGS [of drawn water].
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English Explanation of Mishnah Mikvaot

If wine or the sap of olives fell into it and changed its color, it becomes invalid. Since these do count as substances, they do render the mikveh invalid if there is enough to change the color of the water.
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Bartenura on Mishnah Mikvaot

ממלא בכתף – for a complete/filled Mikveh, the drawn [waters] do not invalidate it (i.e., the Mikveh) ever.
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English Explanation of Mishnah Mikvaot

What should one do [to make it valid again]? One should wait until the rain falls and the color reverts to the color of water. This section teaches how one can "fix" a mikveh that became invalid because it was colored. This mikveh does not have forty seahs of water. One can wait until the rain falls and enough water goes in so that the color returns to the normal color of water. Note that this might take a while in Israel, where rain does not fall for about half of the year (May-October).
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English Explanation of Mishnah Mikvaot

If it contained forty seahs, water may be drawn and carried on the shoulder and put into it until the color reverts to that of water. If the mikveh already has forty seahs it is even easier to fix it if the color has changed. One can simply fill up a bucket with drawn water and add it to the mikveh, because drawn water does not invalidate a mikveh that already has forty seahs of valid water.
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