Comentário sobre Mikvaot 1:6
לְמַעְלָה מֵהֶן, מֵי תַמְצִיּוֹת שֶׁלֹּא פָסְקוּ. שָׁתָה טָמֵא וְשָׁתָה טָהוֹר, טָהוֹר. שָׁתָה טָמֵא וּמִלֵּא בִכְלִי טָהוֹר, טָהוֹר. שָׁתָה טָמֵא וְנָפַל כִּכָּר שֶׁל תְּרוּמָה, אַף עַל פִּי שֶׁהֵדִיחַ, טָהוֹר. מִלֵּא בִכְלִי טָמֵא וְשָׁתָה טָהוֹר, טָהוֹר. מִלֵּא בִכְלִי טָמֵא וּמִלֵּא בִכְלִי טָהוֹר, טָהוֹר. מִלֵּא בִכְלִי טָמֵא וְנָפַל כִּכָּר שֶׁל תְּרוּמָה, אַף עַל פִּי שֶׁהֵדִיחַ, טָהוֹר. נָפְלוּ מַיִם טְמֵאִים וְשָׁתָה טָהוֹר, טָהוֹר. נָפְלוּ מַיִם טְמֵאִים וּמִלֵּא בִכְלִי טָהוֹר, טָהוֹר. נָפְלוּ מַיִם טְמֵאִים וְנָפַל כִּכָּר שֶׁל תְּרוּמָה, אַף עַל פִּי שֶׁהֵדִיחַ, טָהוֹר. כְּשֵׁרִים לַתְּרוּמָה וְלִטֹּל מֵהֶם לַיָּדָיִם:
Acima destes [ mikvaot descrito, e a seguir na hierarquia de mikvaot ], estão as águas de escoamento que não pararam [de fluir das montanhas]. Se uma pessoa impura bebeu [deles], e uma pessoa pura bebeu [depois], ele é [ainda] puro. Se uma pessoa impura bebia e alguém enchia um vaso puro [daquelas águas depois], é puro. Se uma pessoa impura bebia, e então um pedaço de terumah caía, mesmo se alguém lavasse [o pão], é puro. Se alguém encheu um vaso impuro [das águas de escoamento] e uma pessoa pura bebeu [dele], ele é puro. Se alguém encheu usando um vaso impuro e depois encheu um vaso puro [do primeiro vaso], é puro. Se alguém encheu um vaso impuro, e então um pedaço de terumah caiu [nas águas do escoamento], mesmo que alguém o enxaguasse, é puro. Se águas impuras caíam [nas águas do escoamento], e uma pessoa pura bebia [dela], ele é puro. Se águas impuras caíssem e se enchesse um vaso puro [dele], é pura. Se as águas impuras caíam, e então um pedaço de terumah caía, mesmo se alguém o lavasse, é puro. [E essas águas são] válidas para uso com terumah , bem como para lavar [literalmente: levar] as mãos com elas.
Bartenura on Mishnah Mikvaot
English Explanation of Mishnah Mikvaot
If an unclean person drank of it and then a clean person drank of it, he is clean. If an unclean person drank of it and water was then drawn from it in a clean vessel, it is clean. If an unclean person drank of it and a loaf of terumah fell in, even if he washed his hand in it, it is clean.
If one drew water from it in an unclean vessel and then a clean person drank [out of the pool], he is clean. If one drew water from it in an unclean vessel and a loaf of terumah fell [into the pool], even if he washed his hands in it, it is clean.
If unclean water fell into it and a clean person drank of it, he is clean. If unclean water fell into it and one drew water from it in a clean vessel, it is clean. If unclean water fell into it and a loaf of terumah fell in, even if he washed his hands in it, it is clean.
[All such water] is valid for terumah and for the washing of the hands.
Today's mishnah is basically a repeat of mishnayot 1-3 except here we deal with rainwater that continues to flow into the pool. This rain will continuously nullify the water that has been defiled and put back into the pool. Thus, this water cannot become impure (although water taken out of it can be made impure).
The commentary to this mishnah would be the same as that found in mishnayot 1-3 so I have not repeated it from there. Section two is parallel to mishnah one, section three is parallel to mishnah two, and section four is parallel to mishnah three. Section five is similar to the end of yesterday's mishnah. It notes that this water is pure enough that it can be used in the preparation of terumah.