Comentário sobre Kiddushin 3:13
רַבִּי טַרְפוֹן אוֹמֵר, יְכוֹלִין מַמְזֵרִים לִטַּהֵר. כֵּיצַד. מַמְזֵר שֶׁנָּשָׂא שִׁפְחָה, הַוָּלָד עֶבֶד. שִׁחְרְרוֹ, נִמְצָא הַבֵּן בֶּן חוֹרִין. רַבִּי אֱלִיעֶזֶר אוֹמֵר, הֲרֵי זֶה עֶבֶד מַמְזֵר:
R. Tarfon diz: Mamzerim pode se purificar. Como assim? Se um mamzer se casa com uma escrava, a criança é escrava. Se ele (seu pai) o libertar, o filho é um homem libertado (que pode se casar com um israelita). [Até mesmo um iniciante em um mamzer pode se casar com uma serva para limpar seus filhos.] R. Eliezer diz: Ele (o filho) é um servo de escravos. [a halachá está de acordo com R. Tarfon. E R. Tarfon admite que, se um escravo se casa com um mamzereth, a criança é um mamzer, pois um escravo não tem pedigree.]
Bartenura on Mishnah Kiddushin
ממזר שנשא שפחה – and even ab initio, a Mamzer can marry a maid-servant in order to purify his children. And the Halakah is according to Rabbi Tarfon. But Rabbi Tarfon admits that a slave who married a Mamzeret, the child is a Mamzer, for the slave has no pedigree
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English Explanation of Mishnah Kiddushin
Introduction
This mishnah continues to discuss personal status and lineage. The specific issue is whether or not a mamzer can purify his lineage.
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English Explanation of Mishnah Kiddushin
Rabbi Tarfon says: mamzerim can be purified. How is this so? If a mamzer marries a slave woman, her son is a slave; if he frees him, it is found that the son is a free man. Rabbi Eliezer says: behold, he is a slave mamzer. Rabbi Tarfon uses the rules in the previous mishnah to find a means by which a mamzer can have a child that is not a mamzer. A mamzer is allowed to marry a slave woman, even though a non-mamzer cannot. If the mamzer owns the slave woman, then he owns the child. If he frees the child the child loses his mamzer status and becomes a regular Israelite. Rabbi Eliezer, however, holds that such a “trick” does not work. The status of the child is “slave mamzer.” When his father/master frees him, he is no longer a slave but he is still a mamzer.
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