[Se um indivíduo] deixar de lado seu Chattat e depois morrer, seu filho não poderá oferecê-lo depois dele [para expiar seu próprio pecado]. E não se pode oferecer [uma oferta que foi reservada para expiar] por um pecado por [expiação de] outro pecado, mesmo se ele tivesse reservado [um Chattat ] a gordura proibida que ele havia comido ontem, ele pode não oferecê-la pela gordura proibida que ele comeu hoje, pois declara: "Sua oferta ... por seu pecado" (Levítico 4:28) - sua oferta deve ser por causa de seu pecado [específico].
Bartenura on Mishnah Keritot
לא יביאנה בנו אחריו – if the son sinned unwittingly with the unwitting sin-offering, he should not bring a sin-offering that his father had separated in order through it, he will achieve atonement on his inadvertent act.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Keritot
Introduction
This mishnah contains some rules governing the hatat.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Keritot
If a man set aside his hatat and then died, his son should not offer it after him. If the owner of a hatat has died, the animal cannot be offered, not even by his son. Rather, it must be left to die (see Temurah 2:2).
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Keritot
A man may not offer [what was set apart] for one sin for another sin. Even if he had set apart [the hatat] for forbidden fat that he had eaten yesterday, he may not offer it for forbidden fat that he has eaten today, for it is said, “His offering ... for his sin” (Leviticus 4:28) the offering must be for that particular sin. If an animal was set aside to be a hatat for one sin, he cannot offer it for another sin, even if it is the same sin, such as eating helev. This is derived from a midrashic reading of Leviticus 4:28.
