Comentário sobre Kelim 5:9
תַּנּוּר שֶׁבָּא מְחֻתָּךְ מִבֵּית הָאֻמָּן, וְעָשָׂה בוֹ לִמּוּדִין, וְנוֹתְנָן עָלָיו וְהוּא טָהוֹר, נִטְמָא. וְסִלֵּק אֶת לִמּוּדָיו, טָהוֹר. הֶחֱזִירָן לוֹ, טָהוֹר. מֵרְחוֹ בְטִיט, מְקַבֵּל טֻמְאָה, וְאֵינוֹ צָרִיךְ לְהַסִּיקֶנּוּ, שֶׁכְּבָר הֻסָּק:
Um forno que foi cortado em partes da casa do artesão e aros são feitos para ele e colocados nele, é puro. Se contrai a impureza e os aros são removidos, é pura. Se ele colocá-los novamente, permanece puro. Se for rebocada com argila, torna-se suscetível à impureza e não é necessário aquecê-la, uma vez que foi aquecida.
Bartenura on Mishnah Kelim
תנור שבא מחותך – that the artisan made it board/plank by board/plank in order to attach them together through rims, and they are crowns/wreaths that they call TZIRKELAAH, like the kind that we make for jugs when we place in them wine. And for those crowns/wreaths and rims – the Tanna/teacher calls למודין/frames.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kelim
An oven which came cut up in sections from the craftsman's house and he made for it hoops and put them on it, it is clean. The oven came to the person who ordered it cut up in pieces from top to bottom. The craftsmen had made hoops for it so that it could be held together while it was plastered and heated. The oven is still clean while he assembles it with the hoops because it is not yet ready to be used.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Kelim
ונתנן עליו והוא טהור נטמא – after he placed upon it the frame and the oven was pure from the outset because it was a series of boards/planks and there was no attachment. It returned to be susceptible to receive defilement through these frames when they attach them.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kelim
If it contracts impurity, and then he removed its hoops it is clean. If he put a clay coating on it while the hoops were still attached and heated it up and then it became impure and then he removed the hoops, it is clean again because removal of the hoops causes the clay to fall off.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Kelim
סילק את למודיו – and the boards/planks were taken apart one from the other, there is no greater breaking up/cutting out than this, and the oven becomes pure, even though he restored the frames a second time, they do not receive [ritual] impurity for the frames do not bring defilement other than only the first time when it comes in pieces from the house of the artisan.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kelim
If he put them back on, it is still clean. It is still pure when he puts the hoops back on because there is still no coating of clay.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Kelim
מרחו בטיט [he plastered it with plaster] – for this oven for the frames do not bring him the defilement, but it defiles through the plastering with plaster.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kelim
If he plastered it with clay, it becomes susceptible to impurity and there is no need to heat it since it was once heated. If he again plasters it with clay, it is susceptible to impurity. It does not need to be reheated because it was heated up earlier while the hoops were still attached.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Kelim
ואין צריך להסיקו – [he doesn’t need to heat it] like all the other ovens, for it doesn’t become susceptible to receive defilement until he heats them, because it was already heated the first time when it comes in pieces from the house of the artisan.
Ask RabbiBookmarkShareCopy