Se uma pessoa do exterior esqueceu e não fez um eruv, o interior é permitido e o exterior é proibido. (Se uma pessoa) do interior (esqueceu) e não fez um eruv, ambos são proibidos, [pois o interior é "um pé proibido" e proíbe (o exterior)]. Se eles colocaram seu eruv em um lugar, e um deles esqueceu, seja interno (pessoa) ou externo, e ele não fez um eruv, ambos são proibidos. [Se eles fizeram um eruv um com o outro e colocaram o eruv no exterior (é chamado "um lugar" porque ambos os pátios o usam em comum)), e mesmo que uma pessoa do exterior se esquecesse e não fizesse um eruv, ambos são proibidos. O interior também é proibido de carregar em seu pátio, pois não pode se desassociar do exterior e usar (o pátio interno) por si só, pois seu eruv não está presente. Pois aquele eruv que permite o pátio (interno) foi levado para o exterior. Mas se o eruv foi colocado no interior, o exterior é proibido através do esquecimento do interior, mas o interior não é proibido através do esquecimento do exterior, pois "ele (o interior) trava a porta" e a usa.] Mas se eles (os pátios) pertenciam a indivíduos, [isto é, se houver apenas um no interior e outro no exterior], eles não precisam fazer um eruv [um com o outro por causa de drisath haregel], pois como há apenas uma pessoa no interior, este é "um pé permitido" e não proíbe (o exterior). Esta Mishná anônima está de acordo com o primeiro tanna (acima), que afirma que "um pé permitido" não proíbe.]
Bartenura on Mishnah Eruvin
שכח אחד מן הפנימית כו' – it was the inside [courtyard] the foot is prohibited [from carrying] and restricts.
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English Explanation of Mishnah Eruvin
Introduction
This mishnah continues to deal with two courtyards, an inner one and an outer one.
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Bartenura on Mishnah Eruvin
נתנו ערובן במקום אחד – both of them made Eruvin one with the other and placed the Eruv in the outer [courtyard] and called it one place because both of the courtyards use it as one and even one from the outer courtyard forgot and did not make an Eruv, both of them are forbidden [to carry in] for even the inner [courtyard] is also forbidden to carry in its courtyard for it cannot be removed from the outer [courtyard] to use it for itself for it lacks an Eruv over it for that same Eruv that permits [carrying] in the courtyard, they carried it to the outer [courtyard] but placed the Eruv in the inner [courtyard], the outer courtyard prohibits through the forgetfulness of the [people of the] inner [courtyard, but the inner [courtyard] but the inner [courtyard] does not prohibit through the forgetfulness of the [people of the] outer [courtyard] for they use one entrance.
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English Explanation of Mishnah Eruvin
If one of the [residents] of the outer courtyard forgot to participate in the eruv, the inner courtyard is permitted but the outer one is forbidden. If one of the residents of the outer courtyard forgot to participate in their eruv, the eruv of that courtyard is ineffective, as we have learned several times in this chapter. However, the inner courtyard’s eruv is still valid, since it doesn’t depend on that of the outer one.
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Bartenura on Mishnah Eruvin
ואם היו של יחידים – for the [people of] the inner [courtyard are not other than one, and the outer [courtyard] is only one, there is no need to make an Eruv each with the other because of foot traffic, for since it is of an individual in the inner [courtyard], it would be the foot that permits and does not restrict, and the anonymous Mishnah is according to the first Tanna/teacher of above that holds that the foot which permits does not restrict.
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English Explanation of Mishnah Eruvin
If one of the [residents] of the inner courtyard forgot to contribute to the eruv, both courtyards are forbidden. In this case, since the inner courtyard’s eruv is invalid, the outer courtyard’s eruv is ineffective as well (as we learned in section two of yesterday’s mishnah).
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English Explanation of Mishnah Eruvin
If they gave their eruv in the same place and one [resident], whether of the inner courtyard or of the outer courtyard, forgot to contribute to the eruv, both courtyards are forbidden. If both courtyards put their eruv together, they become like one domain with one eruv. Therefore, if even one resident from either courtyard forgot to participate in the eruv, it becomes forbidden to carry in either courtyard. This is like the normal situation where one person forgot to participate in the eruv, thereby causing it to be forbidden to carry in the entire courtyard.
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English Explanation of Mishnah Eruvin
If the courtyards belonged to individuals, they need not prepare any eruv. If each courtyard belongs to an individual, then neither must set up an eruv in order to carry within his own courtyard. This opinion matches that which was taught in section three of yesterday’s mishnah, that if each courtyard sets up its own eruv, the residents of each may carry in their own courtyard.
