Comentário sobre Chalá 4:3
שְׁנֵי קַבִּים, וְקַב אֹרֶז אוֹ קַב תְּרוּמָה בָּאֶמְצַע, אֵינָן מִצְטָרְפִין. דָּבָר שֶׁנִּטְּלָה חַלָּתוֹ בָּאֶמְצַע, מִצְטָרְפִין, שֶׁכְּבָר נִתְחַיֵּב בַּחַלָּה:
Se houver [dois lotes de massa medindo] dois Kabim , e um Kav de arroz [massa] ou um Kav de Terumah [uma porção de uma colheita dada a um Kohen que se torna santa após a separação, e só pode ser consumida por Kohanim ou sua casa] massa entre eles, eles não se juntam. [Se havia] uma massa da qual Challah já havia sido removido entre eles, eles se juntam, uma vez que ela já havia sido sujeita a Challah .
Bartenura on Mishnah Challah
שני קבין – of one of the five species that are liable for Hallah (see Chapter 1, Mishnah 1).
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English Explanation of Mishnah Challah
Introduction
This mishnah continues to deal with the topic of when separate batches of dough join together. The mishnah describes a situation in which there are three batches of dough in a row. The first batch and the third batch are subject to hallah but the middle batch, which is touching both the first and third batch, is exempt from hallah.
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Bartenura on Mishnah Challah
וקב אורז או תרומה – which are not liable for Hallah in the middle
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English Explanation of Mishnah Challah
[If there are two doughs from] two [separate] kavs, and a kav of rice [dough] or a kav of terumah dough [lying] between, they are not reckoned together. The fact that the middle batch of dough is exempt from hallah because it is made of rice, or because it is terumah dough which was never subject to hallah, means that it does not serve to join the two outside batches of dough. Since they are each less than the minimum measurement of 5/4 of a kav, they are exempt.
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Bartenura on Mishnah Challah
אין מצטרפין – to become liable for Hallah
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English Explanation of Mishnah Challah
[If there was] dough from which hallah had already been taken [lying] between, they are reckoned together, since it had once been subject to hallah. If, however, the middle batch of dough is exempt from hallah because its hallah has already been removed, then it does serve to connect the two outside batches of dough. This dough was once liable for hallah and it is therefore categorically subject to the laws of hallah, unlike the rice or terumah dough which were never subject to hallah.
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