Comentário sobre Bikurim 1:7
הִפְרִישׁ בִּכּוּרָיו וּמָכַר שָׂדֵהוּ, מֵבִיא וְאֵינוֹ קוֹרֵא. וְהַשֵּׁנִי, מֵאוֹתוֹ הַמִּין אֵינוֹ מֵבִיא, מִמִּין אַחֵר, מֵבִיא וְקוֹרֵא. רַבִּי יְהוּדָה אוֹמֵר, אַף מֵאוֹתוֹ הַמִּין מֵבִיא וְקוֹרֵא:
Quem designou um Bikkurim e [posteriormente] vendeu seu campo, traz e não recita. E o segundo [quem comprou o campo] não traz mais dessa mesma espécie. De uma espécie diferente, traz-se e recita. O rabino Judá diz que, mesmo da mesma espécie que se traz e recita.
Bartenura on Mishnah Bikkurim
והשני מאותו המין אינו מביא – The individual who purchases the field does not bring First Fruits from the same field, from the same seed/species that the seller had brought from, as it is written (Deuteronomy 26:3): “…I acknowledge this day [before the LORD your God that I have entered the land].” One time a person acknowledges, but he does not acknowledge twice.
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English Explanation of Mishnah Bikkurim
Introduction
Our mishnah deals with a situation in which a person sets aside his bikkurim and then sells his field before he is able to bring them to the Temple.
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Bartenura on Mishnah Bikkurim
ר"י אומר: אף מאותו המין מביא וקורא – That which we said that one time a person acknowledges, but he does not acknowledge twice, these words concern one individual, but with two people, he acknowledges and then [the other] acknowledges again. But the Halakha does not follow Rabbi Yehuda.
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English Explanation of Mishnah Bikkurim
If one set aside his bikkurim and [afterwards] sold his field, he brings but does not recite. One who sold his field before he brought his first fruits cannot make the bikkurim declaration because he doesn’t own land when he brings them to the Temple.
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English Explanation of Mishnah Bikkurim
The second one [who bought the field] does not bring [bikkurim] of the same species, but of another species he brings and recites. The second owner cannot bring bikkurim from the same species that the first person already set aside, because bikkurim cannot be brought twice in one year from the same species. However, he must bring bikkurim from another species and he makes the declaration as well.
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English Explanation of Mishnah Bikkurim
Rabbi Judah says: he may also bring of the same kind and recite. Rabbi Judah holds that the obligation to bring bikkurim falls on the person who owns the land. Since the second owner now owns the land, he must bring bikkurim even though they have already been brought from that species. In contrast, the other sages holds that bikkurim is an obligation that falls upon the fruit if the obligation has already been fulfilled then it cannot be filled again. ‘ ‘
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