Talmud do Zewachim 3:2

What is the status of motion by an Non-Cohen⁴³This question cannot be about the Day of Atonement, where not even an ordinary Cohen may perform one of the duties of the High Priest, but of the regular service in the Temple, except those where the verse explicitly prescribes that a Cohen has to move the object; cf. Lev. 1:15.? Ḥizqiah said, motion by a Non-Cohen is qualified. Rebbi Yannai said, motion by a Non-Cohen is disqualified. A Mishnah disagrees with Rebbi Yannai⁴⁴Mishnah Zevaḥim 3:2. As a rule, sacral acts by the priests have to be performed with their right hands. Therefore the blood of a sacrifice has to be collected by the Cohen in a sacred vessel held in his right hand; if later he temporarily switches the vessel to his left hand he may return it to his right hand and it remains qualified.: “If he received with his right hand and put it in his left hand, he shall return it to his right hand.” Is his left hand not like a Non-Cohen? Explain it if his left hand was towards the inside⁴⁵If he returns the vessel to the right hand he increases its distance from the altar; this is not part of the transport of the blood to the altar.. Rebbi Abba said, even if you are saying, towards the outside, there is a difference between motion by a Non-Cohen and one which is automatic. Rebbi Zeˋira said, they did not consider a movement of his hand as motion. A Mishnah disagrees with Rebbi Yannai:⁴⁶Mishnah Zevaḥim 3:2. “If from the vessel something was spilled on the floor and he collected it, it is qualified.” Rebbi Bevai said, explain it if it was rolling towards the inside. Rebbi Abba said, even if you are saying towards the outside, there is a difference between motion by a Non-Cohen and one which is automatic. Rebbi Zeˋira said, they did consider a movement of his hand as motion. The Mishnah disagrees with Rebbi Yannai: “He took the fire-pan²With the hot coals, which he had deposited on the uppermost step at the entrance to the Temple. into his right hand and the cup in his left.” There is a difference because he cannot do it otherwise. Should he hang it on his arm? It is not respectful. May he switch? They wanted to say⁴⁷The unanimous opinion of the members of the Academy although there is no tannaitic statement to guide the decision., if he switched it was disqualified. Should he lower it⁴⁸Put the vessel in his left hand under the right hand to support the right hand.? If he lowered it from his right hand to his left hand it is qualified. Could we say that also there⁴⁹Can one say in the case from Zevaḥim that the vessel could remain in his left hand if it is held on his right hand side below his right hand?, let him lower it? There if he lowered it it is disqualified. [If he switched it is disqualified.]⁵⁰Addition by the corrector; correct but not absolutely necessary. But here if he lowered it it is qualified; if he switched it is disqualified⁵¹If the fire pan is in his left hand and the cup with the dry incense powder in his right hand..