Talmud do Terumot 6:8

MISHNAH: He who eats the volume of a big date with its pit or who drinks the volume of a full gulp⁴⁹Greek λυγμός, ὁ. on the day of Atonement is liable⁵⁰Since these are biblical prohibitions, if the infraction was intentional it is a deadly sin punishable by extirpation, if in error it requires a purification sacrifice.. All foods combine for the volume of a date, and all drinks combine for the mouthful. What he ate and drank does not combine.

HALAKHAH: This means that dropped berries become sanctified⁵¹As food of the poor for which they do not have to give heave or tithes. If the berries were not the property of the poor while falling down, the vintner could not be accused of actively robbing the poor by putting a basket under the vine. in the act of falling down. Does this not simply answer Hilfai⁵²In the Babylonian Talmud, he is called Ilfa. He studied together with R. Joḥanan, was as great as R. Joḥanan in learning but preferred to earn a living in trade. He objected to the use of baraitot and toseftot and maintained that all necessary information could be obtained from the Mishnah.’s question, since Hilfai asked: Do gleanings become sanctified in the act of falling down? Rebbi Samuel ben Eudaimon said: There is a difference, because he prevented them from reaching the ground⁵³Even if dropped berries become exempt from heave and tithes only when they touch the ground, still the vintner is guilty of robbery since without his intervention the berries would have touched the ground. However, it is reasonable to say that the berries do not become sanctified in falling and that the vintner, in addition to being a robber of the poor, is still under the obligation of giving heave and tithes from what he collected..

Rebbi Abun bar Ḥiyya asked: He who eats leavened heave on Passover¹⁶²Where the Mishnah requires restitution even though it is prohibited for usufruct., to whom does he pay? It is a disagreement between Rebbi Joḥanan and Rebbi Simeon ben Laqish, since the disagreed: One who robbed heave from his mother’s father who was a Cohen¹⁶³When the grandfather dies and the grandson from an Israel father is the only heir., Rebbi Joḥanan said, he pays to the tribe¹⁶⁴Even though he is the legal heir of the Cohen, and if he had not stolen the heave he would have inherited it and could sell to a Cohen, he is forced to give it away but he has the right to choose the recipient.; Rebbi Simeon ben Laqish said, he pays to himself¹⁶⁵He must separate heave, which becomes a sanctum and is forbidden to any layman, including himself. He may then sell the heave to a Cohen who will offer little money since there are very few competitors for heave food.. Rebbi Mana said before Rebbi Yose: It is reasonable that Rebbi Simeon ben Laqish agree with Rebbi Joḥanan about the fifth that he has to pay it to the tribe¹⁶⁶Since the additional fifth is a fine, it is unreasonable to assume that he may have usufruct from it other than the goodwill which he gets from the recipient of his heave.. He told him, I also do agree with this, since impure heave is forbidden to the tribe¹⁶⁷Since impure heave may only be used as fuel it is of little value; nevertheless illegitimate use triggers the obligation of paying the fine.. There came Rebbi Yose ben Rebbi Abun in the name of Rebbi Aḥa: Even in this case they disagree^167*Since for R. Simeon ben Laqish the Mishnah is purely rabbinic..

Rebbi Ḥanina said, when I immigrated here, I took my belt, my son’s belt, and the belt of my donkey to measure around a young carob tree of the Land of Israel and it was not enough. I cut one carob pod and it filled my hand with honey⁷¹Carob syrup. In general, “honey” may mean both bee’s honey or syrup. In Arabic, דִבשׂ denotes only “sugary matter produced from a fruit, syrup, molasses”..

Following Rebbi Ismael? It shall be for you an eternal law, in the Seventh Month⁹⁷Lev. 16:29. He joined work and deprivation. Since the work which I forbade to you is work for which one is liable to extirpation, also deprivation which I forbade to you is deprivation for which one is liable to extirpation⁹⁸As required by Rav Hoshaia..