Talmud do Makkot 3:7
נָזִיר שֶׁהָיָה שׁוֹתֶה בַיַּיִן כָּל הַיּוֹם, אֵינוֹ חַיָּב אֶלָּא אֶחָת. אָמְרוּ לוֹ אַל תִּשְׁתֶּה אַל תִּשְׁתֶּה וְהוּא שׁוֹתֶה, חַיָּב עַל כָּל אַחַת וְאֶחָת:
Jeśli nazirejczyk pił wino przez cały dzień, to jest on winny tylko raz [za to, co pił natychmiast po ostrzeżeniu. A gdyby było przed nim naczynie zawierające kilka rewitalizacji wina i powiedziano mu: „Nie pijcie z tego naczynia, które zawiera tak wiele (zakazanych) ilości (tj. Revi'ioth), dla was otrzyma tak wiele, a tak wiele chłostów, "odpowiada za każdą ilość, nawet jeśli otrzymał tylko jedno ostrzeżenie.] Jeśli powiedziano mu:" Nie pij, nie pij ", a pił, odpowiada za każdą jeden.
Jerusalem Talmud Nazir
MISHNAH: A nazir who was drinking wine all day long is guilty only once. If he was told “do not drink, do not drink” and he did drink, he is guilty for each single infraction170If he was duly warned once by two witnesses, he can be prosecuted and punished for one offense.
If he was repeatedly warned and flouted each warning, he can be prosecuted for disregarding each warning separately. The same rules apply for all three prohibitions imposed on a nazir..
One who shaved all day long is guilty only once. If he was told “do not shave, do not shave” and he did shave, he is guilty for each single infraction.
One who defiled himself for the dead all day long is guilty only once. If he was told “do not defile yourself, do not defile yourself” and he did defile himself, he is guilty for each single infraction.
If he was repeatedly warned and flouted each warning, he can be prosecuted for disregarding each warning separately. The same rules apply for all three prohibitions imposed on a nazir..
One who shaved all day long is guilty only once. If he was told “do not shave, do not shave” and he did shave, he is guilty for each single infraction.
One who defiled himself for the dead all day long is guilty only once. If he was told “do not defile yourself, do not defile yourself” and he did defile himself, he is guilty for each single infraction.
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Jerusalem Talmud Nazir
HALAKHAH: “If somebody made a vow of nazir while he was in a cemetery,” etc. If he made the vow while he was among grave sites58He is not in an open cemetery but in a graveyard consisting of burial caves. A cave forms a “tent”; the impurity of the dead is transmitted by the tent even without any touching (Num. 19:14). But in the open space before the caves, no impurity is transmitted; it is possible there to start a vow of nazir. It is assumed that the person making the vow participated in a burial and is impure at the moment of the vow., Rebbi Joḥanan said, one warns him about wine and shaving59It is impossible to require that he be pure from the moment of the vow, since he is impure. R. Joḥanan holds that in all other respects the vow is valid immediately.. Rebbi Simeon ben Laqish said, since one cannot warn him because of impurity, one does not warn him about wine and shaving60For him, the vow is suspended until the nazir has undergone the ritual of purification; once he is pure he can be punished for drinking wine or shaving.. The argument of Rebbi Joḥanan seems inverted. There61Halakhah 6:4. The text there consists simply of a referral to the present Halakhah. A nazir who does not observe the rules of nezirut has to be warned and can be punished for every infringement. There, R. Joḥanan requires that even a nazir who comes to drink wine has to be warned about wine, impurity, and shaving. Then it should be impossible to punish a nazir for infringing the rules of wine and shaving, if he is not punishable for impurity., he says, one warns him about wine, impurity, and shaving. And here, he says so? The rabbis from Caesarea: They disagree about the whole, for Rebbi Joḥanan said, one warns him about wine and shaving62It is understood: because from the start one also warns him about impurity.. Rebbi Simeon ben Laqish said, since one cannot warn him because of impurity, one does not warn him either about wine or about shaving.
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