Talmud do Keritot 3:6

There, we have stated⁷Mishnah Ḥulin 5:3.: “If he slaughtered her, her daughter’s daughter, and afterwards her daughter, he absorbs forty [lashes].⁸Really, 39 lashes, the maximum permitted (Deut. 25:3). Similarly, Symmachos’s 80 are really 78. Symmachos said in Rebbi Meïr’s name, he absorbs eighty.⁹Lev. 22:28: “A cow or a sheep, it and its young you shall not slaughter on the same day.” Slaughtering a cow and a second generation calf on the same day is not forbidden. If after that the calf is slaughtered on the same day, with one act he slaughters {the cow and her calf} and {the calf’s calf and her mother}. For the rabbis, violating one law by one act can be punished only once. For Symmachos, the order of execution is important; the prohibition of slaughtering the calf after its mother is separate from that of slaughtering the mother after its calf.” Rebbi Eleazar said, [Symmachos]¹⁰Missing in the text, required by the context. and Rebbi Joḥanan ben Nuri said the same thing, since we stated there¹¹Mishnah Keritut 3:6. R. Eleazar’s opinion is quoted in the Babli, Keritut 14b.: “Rebbi Joḥanan ben Nuri said, he who copulates with his mother-in-law may be guilty because of his mother-in-law, his mother-in-law’s mother and his father-in-law’s mother. They said to him, all three fall under the same law¹²The relevant verse is Lev. 18:17: “The genitals of a woman and her daughter you shall not uncover; her son’s daughter and her daughter’s daughter you shall not take to uncover her nakedness; they are family, it is taboo.” The Tosephta (Keritut 1:21) explains that R. Joḥanan ben Nuri speaks about a man who married three wives, a woman and her nieces from a sister and a brother; i. e. a daughter and two granddaughters of the same woman. If the man sleeps with his mother-in-law, by one act he sleeps with a woman and her daughter, a woman and her daughter’s daughter, and a woman and her son’s daughter. If it is three times the same transgression, he is punished only once; if the one act implies three different paragraphs have been violated, he receives multiple punishment..” Rebbi Jehudah bar Pazi in the name of Rebbi Joḥanan: Symmachos agrees to the earlier [part of the Mishnah]¹³Ḥulin 5:3, where it is stated that everybody agrees that if he slaughtered first the mother and after that two of her calves he is whipped “80” times but if he first slaughtered the two calves and then the mother, he is whipped only “40” times.. If was found stated, it still is in dispute¹⁴Tosephta Ḥulin 5:7: “If he slaughtered its five calves and then the cow, Symmachos said in the name of Rebbi Meïr he is guilty of five transgressions but he only is guilty for transgression of one prohibition.” This shows that Symmachos counts instances of the same prohibition separately; he cannot have the same position as R. Joḥanan ben Nuri. This is the position of Rava in the Babli, Keritut 15a; cf. צבי דור, תורת ארץ ישׂראל בבבל, דביר, תל אביב 1971, p. 42.. What is Rebbi Joḥanan ben Nuri’s reason? Since a woman and her daughter and a woman and her daughter’s daughter fall under two separate prohibitions¹⁵For him, the two parts of Lev. 18:17 are two separate paragraphs; for the rabbis the verse counts as only one., also a woman and her son’s daughter and her daughter’s daughter fall under two separate prohibitions. What is the reason of the rabbis? Since a woman and her daughter and a woman and her daughter’s daughter fall under one and the same prohibition, also a woman and her son’s daughter and her daughter’s daughter fall under one and the same prohibition.