Talmud do Kelim 8:9

בּוֹר שֶׁיֶּשׁ בּוֹ בֵית שְׁפִיתָה, טָמֵא. וְשֶׁל עוֹשֵׂי זְכוּכִית, אִם יֶשׁ בּוֹ בֵית שְׁפִיתָה, טָמֵא. כִּבְשָׁן שֶׁל סַיָּדִין וְשֶׁל זַגָּגִין וְשֶׁל יוֹצְרִים, טְהוֹרָה. פּוּרְנָה, אִם יֶשׁ לָהּ לִזְבֵּז, טְמֵאָה. רַבִּי יְהוּדָה אוֹמֵר, אִם יֶשׁ לָהּ אִסְטְגִיּוֹת. רַבָּן גַּמְלִיאֵל אוֹמֵר, אִם יֶשׁ לָהּ שְׂפָיוֹת:

Jama [piec do wytapiania], w której znajduje się miejsce na postawienie naczynia, podlega rytualnemu nieczystości. I tak też piec dmuchaw szkła, jeśli ma miejsce, na którym można postawić garnek, podlega zanieczyszczeniu. Paleniska wapienników, szklarzy lub garncarzy nie są zanieczyszczone. Duży piekarnik: jeśli ma krawędź, jest zanieczyszczony. Rabin Yehudah mówi: Jeśli ma przykrycie. Rabban Gamliel mówi: jeśli ma krawędzie.

Jerusalem Talmud Avodah Zarah

⁴³⁷In this paragraph one gives example of technical terms used in Mishnaiot which are essentially the same. The list is made to explain the term זֵיתֵי קֻלוּסְקָא הַמְגוּלְגָּלִין which however is somewhat different in combining two expressions which are translations of one another (Note 405). Coverings are the same as protuberances⁴³⁸In Mishnah Ahilut 8:2 it is explained that סְכָכוֹת refers to trees giving shade and פְּרָעוֹת to bushes growing out of a stone wall. Both transmit “tent” impurity.. Veiled is the same as hulled⁴³⁹Mishnah Šabbat 6:6: On a Sabbath, a Jewish woman in Arabia may walk in the public domain veiled and in Persia hulled.. Roofs are the same as covers⁴⁴⁰Mishnah Kelim 8:9. An oven (furnus) may become impure if according to R. Jehudah it has a roof (στέγη), according to Rabban Gamliel if it has a platform (שְׂפָיוֹת).. Cups are the same as grooves⁴⁴¹Mishnah Parah 2:5: Two black hairs growing in the same groove disqualify a red cow; R. Jehudah says in the same cup.. A place under cups is a place for putting down pieces⁴⁴²Mishnah Kelim 22:1: A table or tripod (portable pieces of furniture which may become impure if whole) which were damaged but were covered with a marble top (which cannot become impure) still may become impure if the cover excludes a place for putting there cups (majority opinion) or pieces (R. Jehudah).. Κυλιστόι olives are rolled olives,⁴⁰⁵It seems that the correct reading is that of the Arukh: זיתי קלוסטא המגולגלים and the expression is a double Greek-Hebrew, the olives are “rolled” (or “apt to be rolled”) Greek κυλιστός and Hebrew “rolled”. Cf. E. and H. Guggenheimer, Notes on the Talmudic Vocabulary, Lešonenu 37 (1973) pp. 23–25..

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