Talmud do Chullin 1:12

¹¹⁹Mishnah Ḥulin 1:7; cf. Ma‘serot5:6, Notes 89–93.“Afterwine before it fermented cannot be bought with tithe money and invalidates a miqweh¹²⁰It is water; cf. Terumot Chapter 10, Note 139.; after it fermented it may be bought with tithe money and does not invalidate a miqweh.” Our Mishnah follows Rebbi Jehudah as we have stated there¹²¹This and the remainder of the paragraph are in Ma‘serot 5:5, Notes 87–93.: “If someone makes after-wine and pours in a measured amount of water, if he found the same amount he is free. Rebbi Jehudah declares him obligated.” Rebbi Abbahu said, sometimes in the name of Rebbi Eleazar, sometimes in the name of Rebbi Yose ben Ḥanina: Only if it fermented. Rebbi Yose said, it is the opinion of everybody since even salt water may be bought with tithe money.

HALAKHAH: Rebbi Abbahu said, sometimes in the name of Rebbi Eleazar, sometimes in the name of Rebbi Yose ben Ḥanina: Only if it fermented⁸⁹Unfermented after-wine is simply water. In the Babli, Ḥulin 25b/26a, this is the opinion of R. Yose ben Ḥanina. R. Eleazar is reported to hold that the anonymous Sages and R. Jehudah disagree about all kinds of after-wine but that tithing from a different batch is possible only for fermented wine since otherwise the tithe might be invalid, being from one kind for another.. There⁹⁰Mishnah Ḥulin 1:7., we have stated: “After-wine before it fermented cannot be bought with money of [Second] Tithe⁹¹Second Tithe which was redeemed and the money taken to Jerusalem. (Deut. 14:26) “You may spend the money for all your heart’s desire, cattle, sheep, wine, or liquor,or anything you want, eat it there and be merry you and your house.” This has the structure of two general statements divided by a detailed list. Both for R. Ismael and for R. Aqiba, the general statements have to be interpreted in the light of the list; the money may only be spent on food. This excludes water and salt which are not food. Cf. Ma‘aser Šeni 1:4, Notes 144–151. or make a miqweh invalid⁹²As water, cf. Terumot 10, Note 139.; after it fermented it may be bought with money of [Second] Tithe and does not make a miqweh invalid.” That Mishnah is Rebbi Jehudah’s since we stated: “He who makes after-wine and pours in a measured amount of water, if he found the same amount he is free. Rebbi Jehudah declares him obligated.” Rebbi Abbahu said, sometimes in the name of Rebbi Eleazar, sometimes in the name of Rebbi Yose ben Ḥanina: Only if it fermented. Rebbi Yose said, it is the opinion of everybody since even salt water may be bought with money of [Second] Tithe⁹³In the Babli, Eruvin 27a, this is the opinion of both R. Eleazar and R. Yose ben Ḥanina; in the Yerushalmi, Eruvin 3:1, fol. 20d, this is the opinion of R. Eleazar alone. The Yerushalmi there disagrees with the argument here since R. Aḥa qualifies the statement of R. Eleazar and permits salt water only if some oil is added, turning it into food. In the opinion of the Babli, the Mishnah in Ḥulin cannot be squared with the one in Ma‘serot but represents a third opinion ascribed to R. Joḥanan ben Nuri..