Halakhah do Terumot 3:7
וּמִנַּיִן שֶׁיִּקְדְּמוּ הַבִּכּוּרִים לַתְּרוּמָה, זֶה קָרוּי תְּרוּמָה וְרֵאשִׁית, וְזֶה קָרוּי תְּרוּמָה וְרֵאשִׁית, אֶלָּא יִקְדְּמוּ בִכּוּרִים, שֶׁהֵן בִּכּוּרִים לַכֹּל. וּתְרוּמָה לָרִאשׁוֹן, שֶׁהִיא רֵאשִׁית. וּמַעֲשֵׂר רִאשׁוֹן לַשֵּׁנִי, שֶׁיֶּשׁ בּוֹ רֵאשִׁית:
Skąd [wywodzimy], że [odsunięcie] Bikurim musi poprzedzać Terumah , skoro ten nazywa się „ Terumah ” i „pierwszy”, a drugi jest [także] nazywany „ Terumah ” i „pierwszy”? Raczej Bikurim mają pierwszeństwo, ponieważ są pierwocinami wszystkich produktów. I Terumah poprzedza Ma'aser Rishon ponieważ jest nazywany „pierwszym”. I Ma'aser Rishon poprzedza Ma'aser Szeni ponieważ zawiera to, co nazywa się „pierwszy” [ Terumat Ma'aser ].
Sefer HaChinukh
From the laws of the commandment - that which they, may their memory be blessed, said (Mishnah Terumot 3:10) that if he transgressed and first did in this matter something that it is not fitting to do first, what is done is done, and we are not obligated to go back and mix everything and separate them a second time; so [too], what they expounded in Tractate Terumot (Mishnah Terumot 3:7) and in the Mekhilta d'Rabbi Yishmael 22:28, "'Its fullness,' those are the first-fruits that are taken from what is full," meaning to say, before he takes anything from the thing, [as] that is the expression of fullness, meaning to say it is completely full, "'and your offering,' that is the priestly tithe; 'do not delay,' that you not do first the priestly tithes before the first-fruits, etc"; and the rest of its details - are in Tractate Terumot (see Mishneh Torah, Laws of Heave Offerings 3).
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