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Komentarz do Taanit 1:6

עָבְרוּ אֵלּוּ וְלֹא נַעֲנוּ, בֵּית דִּין גּוֹזְרִין שָׁלשׁ תַּעֲנִיּוֹת אֲחֵרוֹת עַל הַצִּבּוּר. אוֹכְלִין וְשׁוֹתִין מִבְּעוֹד יוֹם, וַאֲסוּרִין בִּמְלָאכָה וּבִרְחִיצָה וּבְסִיכָה וּבִנְעִילַת הַסַּנְדָּל וּבְתַשְׁמִישׁ הַמִּטָּה, וְנוֹעֲלִין אֶת הַמֶּרְחֲצָאוֹת. עָבְרוּ אֵלּוּ וְלֹא נַעֲנוּ, בֵּית דִּין גּוֹזְרִין עֲלֵיהֶם עוֹד שֶׁבַע, שֶׁהֵן שְׁלשׁ עֶשְׂרֵה תַּעֲנִיּוֹת עַל הַצִּבּוּר. הֲרֵי אֵלּוּ יְתֵרוֹת עַל הָרִאשׁוֹנוֹת, שֶׁבָּאֵלּוּ מַתְרִיעִין וְנוֹעֲלִין אֶת הַחֲנוּיוֹת, בַּשֵּׁנִי מַטִּין עִם חֲשֵׁכָה, וּבַחֲמִישִׁי מֻתָּרִין מִפְּנֵי כְבוֹד הַשַּׁבָּת:

Jeśli te [posty] minęły i nie uzyskały [przychylnej] odpowiedzi, Beth Din ogłosi trzy kolejne posty publiczne. Wczoraj wieczorem możemy jeść i pić, ale [w sam dzień postu] nie wolno pracować, kąpać się, namaszczać ciała, nosić [skórzanych] butów i wykonywać obowiązków małżeńskich. Dodatkowo zamykamy łaźnie. Jeśli te [posty] minęły i nie uzyskały [przychylnej] odpowiedzi, Beth Din wyda zarządzenie o siedem kolejnych dni postu, co w sumie zapewni trzynaście publicznych postów. Są one bardziej [surowe] niż wcześniejsze [dni postu], ponieważ [podczas tych nowych postów] wołamy (czy to z szofarem , czy z dodatkową modlitwą Anenu ) i zamykamy sklepy. W poniedziałki, pod wieczór, okiennice sklepowe [sprzedawców artykułów spożywczych] mogą być [luźno] oparte na [to znaczy nie do końca zamknięte, ale pochylone, aby zniechęcić, ale nie całkowicie zabronić kupowania. ], aw czwartki można je całkowicie zdjąć na cześć [zbliżającego się] szabatu.

Bartenura on Mishnah Taanit

שהן שלשה עשר תעניות על הציבור – for they already have fasted six [times] and the individual fasts are not part of the count.
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English Explanation of Mishnah Taanit

Introduction This mishnah continues with the series of increasingly more stringent fasts.
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Bartenura on Mishnah Taanit

מתריעין – with Shofars
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English Explanation of Mishnah Taanit

If these passed and there was no answer, the court decrees three more fasts on the community. If after the first three communal fasts there is still no rain, then the court decrees another set of three fasts on the community.
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Bartenura on Mishnah Taanit

בשני מטין – on the second of the fasts, they open the doors of the stores slightly towards evening. But they don’t take their wares outside.
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English Explanation of Mishnah Taanit

They may eat and drink [only] while it is still day; they may not work, bathe, anoint themselves with oil, wear shoes, or have marital, relations. And the bathhouses are closed. These fasts are stricter because they begin the night before. The mishnah refers to the day before the fast and rules that one can eat only while it is still day. On these fasts all of the major prohibitions apply. These are the same prohibitions that apply on Yom Kippur. The bathhouses are closed because there is no need for them to be open. Also, this is a very public sign of mourning.
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Bartenura on Mishnah Taanit

ובחמישי מותרים – to open [the stores] all day long.
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English Explanation of Mishnah Taanit

If these passed and there was no answer the court decrees upon the community a further seven, making a total of thirteen. If these three fasts are not effective, then another seven are decreed, bringing the total number of communal fasts to thirteen.
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English Explanation of Mishnah Taanit

These are greater than the first, for on these they blast the shofar and they lock the shops. All of the prohibitions from the previous three fasts still apply and new practices are added. They blow the shofar as a sign of distress (on this practice see the introduction to the tractate). They also close the shops as a further sign of communal mourning and distress.
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English Explanation of Mishnah Taanit

On Mondays the shutters [of the shops] are opened a little when it gets dark, but on Thursdays they are permitted [the whole day] because of the Shabbat. The problem with closing the stores is that people need to buy supplies for the next day. Therefore they allow the stores to open their shutters a little bit towards the end of the day on Monday. On Thursday the stores are allowed to be opened all day because people need to buy food for Shabbat. We can see a value statement being made here. As important as it is to pray for rain and as dire as the situation of drought may be, people must remember and be able to honor the Shabbat.
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