Komentarz do Orla 3:1
בֶּגֶד שֶׁצְּבָעוֹ בִקְלִפֵּי עָרְלָה, יִדָּלֵק. נִתְעָרֵב בַּאֲחֵרִים, כֻּלָּם יִדָּלֵקוּ, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים, יַעֲלֶה בְּאֶחָד וּמָאתָיִם:
Odzież, która została ufarbowana skórkami Orlah [owoc drzewa w ciągu pierwszych trzech lat po posadzeniu, którego spożycie lub używanie jest zabronione] musi zostać spalony. Jeśli [ta szata] została zmieszana z innymi [szatami], wszystkie muszą zostać spalone; to są słowa rabina Meira. A Mędrcy mówią, że zostaje zneutralizowany w [stosie] dwustu jeden [innych takich szat].
Bartenura on Mishnah Orlah
בגד שצבאו בקליפי ערלה – such as the husks/peelings of nuts and pomegranates, for the husks/peelings are also prohibited to derive benefit [from them] as we expound (Talmud Berakhot 36b): “[When you enter the land and plant any tree for food, you shall regard] its fruit [as forbidden/to be uncircumcised]” (Leviticus 19:23), that which is secondary to its fruit.
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English Explanation of Mishnah Orlah
Introduction
The prohibition of orlah extends not only to eating fruit from an orlah tree, but to deriving any benefit from such fruit, or even from the peel of the fruit. The next several mishnayot deal with various objects that can become prohibited by making use of orlah.
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Bartenura on Mishnah Orlah
ידלק – for it is forbidden to [derive] benefit, as it is written (Leviticus 19:23): “you shall regard its fruit as uncircumcised”, that you shall not benefit, and not dye nor kindle with a candle with it.
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English Explanation of Mishnah Orlah
A garment dyed with peels of orlah [fruit] must be burned. Dyes would occasionally be made from the peels of pomegranates or from the shells of various types of nuts. If a garment was dyed using dye made from orlah peels, the garment must be burned because it is forbidden to derive any benefit from it.
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Bartenura on Mishnah Orlah
כולם ידלקו – Rabbi Meir, according to his reasoning that he stated further on (see Mishnah 7 of this chapter): “what normally is counted [when being sold] renders [other food mixed with it] sanctified (forbidden, so that all of the food in the mixture must be burned), and clothing that was dyed that was normally counted [when being sold].
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English Explanation of Mishnah Orlah
If it became mixed up with other [garments], all of them shall be burned, the words of Rabbi Meir. If a garment that had been dyed with peels of orlah fruit or shells from orlah nuts becomes mixed up with other garments that had been dyed with permitted dyes, then Rabbi Meir holds that all of the garments must be burned. As we shall see below in mishnah seven, Rabbi Meir holds that important objects are not nullified, as are food items which are nullified in ratios of 100-1 or 200-1, depending upon the prohibition. Since the garment is not nullified, it doesn’t matter how many garments got mixed up with it, they all are prohibited.
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Bartenura on Mishnah Orlah
וחכ"א יעלה באחד ומאתים – according to their reasoning as they say further on in our chapter (see Mishnah 7)only six foods render [other foods] sanctified. And the Halakha is according to the Sages.
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English Explanation of Mishnah Orlah
But the sages say: it becomes neutralized in two-hundred-and-one. The other rabbis hold that the same ratio that nullifies orlah fruit can also serve to nullify garments dyed with orlah dyes. Thus if there are 200 non-orlah garments, the orlah garment is nullified and they are all permitted.
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