A co do tego, co powiedzieli: Wszystko, co powoduje fermentację, sezonowanie lub sporządzenie mieszanki Meduma, kiedy jest [reguła stosowana] surowo ? [W przypadku] gatunku [zmieszanego] z jego [podobnymi] gatunkami. [Kiedy reguła jest czasami stosowana] łagodnie i [czasami] rygorystycznie? [W przypadku] gatunku [mieszanego] z innym gatunkiem. Jak to? Jeśli zakwas pszenny wpadł w ciasto pszenne i jest go wystarczająco dużo, aby spowodować zakwaszenie, czy jest go wystarczająco dużo do zneutralizowania w stu jeden, czy nie ma wystarczająco dużo do zneutralizowania w stu jeden, jest to zabronione. Jeśli nie ma wystarczająco dużo do zneutralizowania w stu jeden, czy jest wystarczająco dużo, aby spowodować zakwaszenie, czy nie ma wystarczająco dużo, aby spowodować zakwaszenie, jest to zabronione.
Bartenura on Mishnah Orlah
ולמה אמרו – like in what did they state, meaning to say in which matter did they state that one who ferments unconsecrated produce in leaven of heave-offering/Terumah and one who seasons pots of unconsecrated produce in spices of heave-offering, and one who mixes secular with sacred things who combines [and who cooks] unconsecrated produce with heave-offering together – that we follow everything stringently and he answers with one kind of produce mixed with produce of its same kind. And in what did they state that sometimes they are lenient and sometimes strict? This is with one kind of produce mixed with something unlike it (i.e., of a different kind). And it explains – how is one to be stringent? Leaven of heave-offering of wheat that fell into started dough of unconsecrated wheat, which is one kind of produce mixed with produce of its same kind. It prohibits imparting a flavor even with more than one hundred [parts], but until one hundred [parts], it prohibits even without imparting a flavor.
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English Explanation of Mishnah Orlah
Introduction
Our mishnah begins to explain two rules with regards to when mixtures of prohibited and permitted substances are prohibited.
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English Explanation of Mishnah Orlah
Concerning what did they say: “Anything that causes fermentation or seasons or which renders medumma we rule stringently”? [In the case of] a species [mixed] with its [like] species. The first general rule is that we rule stringently when a prohibited substance (kilayim, orlah or terumah) which causes fermentation (leavens) or seasons mixes with another similar permitted substance. Such a mixture is prohibited no matter how small the prohibited substance, as we learned in yesterday’s mishnah.
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English Explanation of Mishnah Orlah
[When did they say] “we rule [sometimes] leniently and [sometimes] stringently”? [In the case of] a species [mixed] with a different kind of species. The second rule is that when the two substances are of different kind, we sometimes rule leniently and sometimes strictly. This will be illustrated in subsequent mishnayot.
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English Explanation of Mishnah Orlah
How so? If leaven of wheat fell into dough of wheat and there is enough to cause fermentation, [then] whether there is enough to become neutralized in one-hundred-and-one, or there is not enough to become neutralized in one-hundred-and-one, it is prohibited. If there is not enough to become neutralized in one-hundred-and-one, [then] whether there is enough to cause fermentation, or there is not enough to cause fermentation, it is prohibited. The mishnah now illustrates the principle in section one. If leaven of wheat falls into dough of wheat, we have a mixture of a like substance with another like substance. If the wheat leaven is terumah and there is enough leaven to ferment the entire mixture, then the mixture is prohibited no matter how small of an amount it is in relation to the mixture. If there is not enough wheat leaven to ferment the entire mixture, then the entire mixture can still be prohibited if there is not 100 parts hullin to one part terumah. In such a case the entire mixture is called “medumma,” doubtful terumah. It must be sold to a priest, with a reduction for the amount of terumah that actually fell in. However, if there are 100 parts hullin to one part terumah, then the mixture is not prohibited. The owner may take out one part, give it to a priest and the remainder of the mixture reverts to being hullin.
