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Komentarz do Bikkurim 2:8

כּוֹי, יֶשׁ בּוֹ דְרָכִים שָׁוֶה לַחַיָּה, וְיֶשׁ בּוֹ דְרָכִים שָׁוֶה לַבְּהֵמָה, וְיֶשׁ בּוֹ דְרָכִים שָׁוֶה לַבְּהֵמָה וְלַחַיָּה, וְיֶשׁ בּוֹ דְרָכִים שֶׁאֵינוֹ שָׁוֶה לֹא לַבְּהֵמָה וְלֹא לַחַיָּה:

Koi [zwierzęcia stanu niejednoznaczną, wykazujących właściwości dziki i udomowione zwierzęta] podobny do dzikich zwierząt, w pewien sposób, a jest podobne do zwierząt domowych w inny sposób, i jest podobna zarówno w pewnym sensie, i jak nie w inny sposób.

Bartenura on Mishnah Bikkurim

כוי – The Sages of Israel disputed on [what this is]; there are those who say that a כוי – is a forest ram; and there are those who say that it is [the offspring of] a he-goat [that copulated] with a female gazelle; and there are those who say that it is a [unique] creature unto itself. But the Sages did not decide if it is a beast of chase/deer or cattle.
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English Explanation of Mishnah Bikkurim

A koy is in some ways like a wild animal (hayyah); in some ways it is like a domesticated animal (behemah); in some ways it is like both a behemah and a hayyah, and in some ways it is like neither a behemah nor a hayyah.
The laws regarding a domesticated beast (a behemah, such as a cow) and those governing a wild animal (a hayah, such as a deer) are different. The rest of the chapter discusses a koy an animal that is in some ways treated as if it was a domesticated beast and in some ways treated as if it was a wild animal. Because this animal doesn’t fit neatly into one category, how it works must be discussed. Besides, the rabbis just love to categorize and they especially love to talk about things that fall in-between two categories.
Some scholars say that a koy was a type of ram while others say it is the cross-breed between a male goat and a female deer. In any case, its precise identification is not crucial for understanding the Mishnah.
Today’s mishnah is just an introduction, one which doesn’t really provide any information. There is no commentary below.
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