Talmud su Yoma 3:9

בָּא לוֹ לְמִזְרַח הָעֲזָרָה, לִצְפוֹן הַמִּזְבֵּחַ, הַסְּגָן מִימִינוֹ וְרֹאשׁ בֵּית אָב מִשְּׂמֹאלוֹ. וְשָׁם שְׁנֵי שְׂעִירִים, וְקַלְפִּי הָיְתָה שָׁם וּבָהּ שְׁנֵי גוֹרָלוֹת. שֶׁל אֶשְׁכְּרוֹעַ הָיוּ, וַעֲשָׂאָן בֶּן גַּמְלָא שֶׁל זָהָב, וְהָיוּ מַזְכִּירִין אוֹתוֹ לְשָׁבַח:

Venne a est dell'azara, a nord dell'altare, il sommo sacerdote aiutante alla sua destra e il capo della casa patriarcale alla sua sinistra, e lì stavano le due capre [Poiché non avevano portato le capre tra l'Ulam e l'altare quando volevano piazzare le schede su di loro; ma rimasero nell'azara fino al momento della macellazione.], e lì c'era un kalpi [una scatola di legno vuota], e in essa due schede di legno di scatola [un legno pregiato]; e Ben Gamla [Yehoshua b. Gamla, quando fu nominato sommo sacerdote, li fece d'oro e ricevette una menzione d'onore.

Jerusalem Talmud Shekalim

Rebbi Jonah said, it is written¹⁰Is. 53:12. The verse continues: For he offered himself to death and counted the sinners. This applies to R. Aqiba who was a martyr and organized religious tradition in a systematic corpus.: Therefore, I shall distribute to him in public, and with the powerful he shall have part in booty, that is Rebbi Aqiba who organized interpretation of Scripture, practice, and homiletics¹¹The reading of B: Mishnah, interpretation of Scripture, and practice, seems preferable since R. Aqiba had no reputation in homiletics and as a matter of principle homiletics about biblical verses is not to be systematized.. But some say, this refers to the men of the Great Assembly, who organized principles and details¹²They find in the work of the Great Assembly the essence of Second Temple and later rabbinic Judaism, the effort to turn the mostly disjointed statements of the Torah into a systematic code of laws..

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Jerusalem Talmud Shekalim

“Hugdas ben Levi for the song.” Rebbi Aḥa said, he knew a special melody. When he put his thumb in his mouth he produced all kinds of sounds and the heads of his fellow Levites were taken aback.

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