La Rue, la selvaggia Albersia Blitum , il portulaca, il coriandolo di montagna, il sedano di fiume e l' Eruca Sativa sono tutti esenti dalla decima e possono essere acquistati da chiunque durante l'anno sabbatico, perché i loro omologhi non sono custoditi. Il rabbino Yehudah afferma che sono permesse le ricrescite di senape, poiché non si sospetta che i trasgressori li riguardino. Il rabbino Shimon afferma che sono ammessi tutti i postumi della crescita, ad eccezione dei postumi di cavolo, poiché non hanno controparti nella vegetazione del campo. I saggi dicono: sono proibiti tutti i postumi.
Jerusalem Talmud Maasrot
HALAKHAH: So is the Mishnah: A person should not sell his field654With the produce standing potentially subject to tithes.. Rebbi Simeon permits since he55He, the seller, may say to him, the Levite, go and collect your tithe if you can. may say to him, I sold mine, go and demand what is yours. If he transgressed and sold, he tithes what he eats but he does not have to tithe for what he sold since we are not responsible for the dishonest56Cf. Mishnah Demay 3:5, Note 134..
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Jerusalem Talmud Megillah
HALAKHAH: It was stated: Piecewise, he fulfilled his obligation. Transposed24The order of verses switched., he did not fulfill his obligation. Piecewise means in pieces. Transposed, one minus one25Greek παρά, cf. E. and H. Guggenheimer, Lešonenu 39 (1975) pp. 60–61..
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Jerusalem Talmud Maasrot
So is the Mishnah: The seeds on the stem of arum138This is the reading and interpretation of Maimonides. The other interpretations (R. Isaac Simponti, R. Simson) have to rearrange the sentence except for R. Isaac Simponti’s second explanation, “the seeds of the thorns of arum,” which does not fit reality since arum, an aracea, has no thorns.. Some woman had heave purslain on a block. They fell into a garden and sprouted. The case came before Rebbi Joḥanan who permitted. Rebbi Ḥiyya bar Abba said to him, is this not the Mishnah: “And these may be eaten if their father was heave?” He said to him, Babylonian, when you cleared a potsherd for yourself, you found a pearl! You said, is that not the Mishnah!
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Jerusalem Talmud Eruvin
MISHNAH: Rebbi Jehudah said, if a person was afraid that the New Year’s Day might be complemented25This refers to the times when the calendar was not computed but the day of the New Moon was determined by observation. Outside the seat of the Synhedrion the day of the New Moon of Tishre, which is New Year’s Day in the Baylonian calendar, had to be observed for two days since it could be either the 30th or the 31st of Elul. This is the only holiday falling on a New Moon. While the holiday lasts two days, it is clear that this is not a question of two distinct sanctities but in fact one of the days is really a weekday, the other a holiday, only it is not known which is which. Rebbi Jehudah, the student of R. Eliezer’s student, follows R. Eliezer and permits two different eruvin. The Sages hold that the two days are legally one long holiday., he makes two eruvin and says, my first eruv should be to the East and the second to the West, the first to the West and the second to the East, my eruv for the first day and on the second like the people of my village, for the second day but the first day like the people of my village. But the Sages did not agree with him.
