Talmud su Parah 2:5

הָיוּ בָהּ שְׁתֵּי שְׂעָרוֹת שְׁחוֹרוֹת אוֹ לְבָנוֹת בְּתוֹךְ גֻּמָּא אַחַת, פְּסוּלָה. רַבִּי יְהוּדָה אוֹמֵר, אֲפִלּוּ בְתוֹךְ כּוֹס אֶחָד. הָיוּ בְתוֹךְ שְׁנֵי כוֹסוֹת וְהֵן מוֹכִיחוֹת זוֹ אֶת זוֹ, פְּסוּלָה. רַבִּי עֲקִיבָא אוֹמֵר, אֲפִלּוּ אַרְבַּע, אֲפִלּוּ חָמֵשׁ, וְהֵן מְפֻזָּרוֹת, יִתְלֹשׁ. רַבִּי אֱלִיעֶזֶר אוֹמֵר, אֲפִלּוּ חֲמִשִּׁים. רַבִּי יְהוֹשֻׁעַ בֶּן בְּתֵירָא אוֹמֵר, אֲפִלּוּ אַחַת בְּרֹאשָׁהּ וְאַחַת בִּזְנָבָהּ, פְּסוּלָה. הָיוּ בָהּ שְׁתֵּי שְׂעָרוֹת, עִקָּרָן מַשְׁחִיר וְרֹאשָׁן מַאְדִּים, עִקָּרָן מַאְדִּים וְרֹאשָׁן מַשְׁחִיר, הַכֹּל הוֹלֵךְ אַחַר הַנִּרְאֶה, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים, אַחַר הָעִקָּר:

[Se] aveva due peli bianchi o neri da un poro, non è valido. Il rabbino Yehuda dice: anche da una tazza [un rigonfiamento di carne da cui crescono diversi peli]. Se [i due peli] provengono da due tazze e si dimostrano l'un l'altro [dando indicazione che sono cresciuti in tandem], non è valido. Il rabbino Akiva dice: anche quattro o anche cinque [peli] sparsi, dovrebbero essere pizzicati [e la mucca è valida]. "Il rabbino Eliezer dice: Anche cinquanta. Il rabbino Yehoshua ben Beteira dice: anche uno alla testa e uno alla coda invalidarlo. [Se] aveva due peli le cui radici sono nere e le punte sono rosse, [o] le cui radici sono rosse e le punte sono nere, tutto segue dopo l'apparenza [cioè le punte], queste sono le parole del rabbino Meir; e i saggi dicono: dopo la radice.

Jerusalem Talmud Avodah Zarah

⁴³⁷In this paragraph one gives example of technical terms used in Mishnaiot which are essentially the same. The list is made to explain the term זֵיתֵי קֻלוּסְקָא הַמְגוּלְגָּלִין which however is somewhat different in combining two expressions which are translations of one another (Note 405). Coverings are the same as protuberances⁴³⁸In Mishnah Ahilut 8:2 it is explained that סְכָכוֹת refers to trees giving shade and פְּרָעוֹת to bushes growing out of a stone wall. Both transmit “tent” impurity.. Veiled is the same as hulled⁴³⁹Mishnah Šabbat 6:6: On a Sabbath, a Jewish woman in Arabia may walk in the public domain veiled and in Persia hulled.. Roofs are the same as covers⁴⁴⁰Mishnah Kelim 8:9. An oven (furnus) may become impure if according to R. Jehudah it has a roof (στέγη), according to Rabban Gamliel if it has a platform (שְׂפָיוֹת).. Cups are the same as grooves⁴⁴¹Mishnah Parah 2:5: Two black hairs growing in the same groove disqualify a red cow; R. Jehudah says in the same cup.. A place under cups is a place for putting down pieces⁴⁴²Mishnah Kelim 22:1: A table or tripod (portable pieces of furniture which may become impure if whole) which were damaged but were covered with a marble top (which cannot become impure) still may become impure if the cover excludes a place for putting there cups (majority opinion) or pieces (R. Jehudah).. Κυλιστόι olives are rolled olives,⁴⁰⁵It seems that the correct reading is that of the Arukh: זיתי קלוסטא המגולגלים and the expression is a double Greek-Hebrew, the olives are “rolled” (or “apt to be rolled”) Greek κυλιστός and Hebrew “rolled”. Cf. E. and H. Guggenheimer, Notes on the Talmudic Vocabulary, Lešonenu 37 (1973) pp. 23–25..

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