Mishnah
Mishnah

Talmud su Ketubbot 7:4

הַמַּדִּיר אֶת אִשְׁתּוֹ שֶׁלֹּא תֵלֵךְ לְבֵית אָבִיהָ, בִּזְמַן שֶׁהוּא עִמָּהּ בָּעִיר, חֹדֶשׁ אֶחָד יְקַיֵּם. שְׁנַיִם, יוֹצִיא וְיִתֵּן כְּתֻבָּה. וּבִזְמַן שֶׁהוּא בְעִיר אַחֶרֶת, רֶגֶל אֶחָד יְקַיֵּם. שְׁלֹשָׁה, יוֹצִיא וְיִתֵּן כְּתֻבָּה:

Se uno accettasse il voto di sua moglie di non andare a casa di suo padre —Quando lui (suo padre) è con lei nella stessa città, la tiene un mese e il secondo la manda fuori e le dà la sua kethubah. E quando si trova in un'altra città, la tiene per un festival, e il terzo la manda fuori e le dà la kethubah. [La gemara spiega questa Mishnah come segue: "La tiene per un festival": Quando è così, con la moglie di un israelita; ma con la moglie di un Cohein, la tiene per due feste e il terzo la manda fuori. La nostra Mishnah è in accordo con R. Yehudah, che distingue tra la moglie di un israelita e la moglie di un Cohein. L'halachah non è conforme a lui.]

Jerusalem Talmud Pesachim

Rebbi Joḥanan said, they taught this about the follow-holiday27Using the root רדף not in the biblical sense “to pursue” but the related meaning “to follow closely”, Arabic ردف. The definition of follow-holiday is from Ketubot7:5 (Notes 43–45), Babli Ketubot 71b.. What is the follow-holiday? Rebbi Yose ben Rebbi Abun said, that is the first holiday when her father follows her to her husband’s house. If she did not go for the first holiday, does the second holiday become the follow-holiday28So if that should be Passover she has a choice whether to join her father or her husband for the Pesaḥ.? She always has a follow-holiday. Does a widow have a follow-holiday? Let us hear from the following: “If she went to her father’s house for the first holiday.” Either this means that she always has a follow-holiday or it means that a widow has a follow-holiday29To make sense of the duplication in the Mishnah since following R. Joḥanan also the first sentence of the Mishnah refers to a newly-wed who still has no child.. Rebbi Yose ben Rebbi Abun said, explain it that she has children but no husband. Normally a woman gives instructions saying, I want to be with my children30Once she has children, the question of where she celebrates the Pesaḥ is resolved; she no longer has to be asked where she wants to be..
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