Talmud su Bekhorot 4:9
הֶחָשׁוּד לִהְיוֹת מוֹכֵר תְּרוּמָה לְשֵׁם חֻלִּין, אֵין לוֹקְחִין מִמֶּנּוּ אֲפִלּוּ מַיִם אוֹ מֶלַח, דִּבְרֵי רַבִּי יְהוּדָה. רַבִּי שִׁמְעוֹן אוֹמֵר, כּל שֶׁיֵּשׁ בּוֹ זִקַּת תְּרוּמוֹת וּמַעַשְׂרוֹת, אֵין לוֹקְחִין מִמֶּנּוּ:
Se si sospetta di vendere Teruma come prodotto non sacro, anche il rabbino Yehudah non può acquistare acqua o sale da quella persona. Rabbi Shim'on dice: Tutto ciò che potrebbe essere responsabile nei confronti di Teruma e della decima non può essere acquistato.
Jerusalem Talmud Maasrot
Rebbi Jeremiah asked: Is crocus129In Nedarimארכובא דיעלה “the knee of the mountain goat.” In Ševuot עניבה דפילא. This probably is the correct form of the unintelligible word אביבא “springtime” written here; it has been translated. פילא is פילא III in Levy’s Dictionary, a spice, not פילא II “elephant” nor פילא I “cleft”. Since in general the deviations of the two mss. of the Yerushalmi Zeraïm are not very frequent, it seems that both are derived from the same Vorlage. permitted as aftergrowth? Rebbi Tanḥum bar Jeremiah asked, did we not state130Mishnah Bekhorot 4:8. This shows that industrial products which fall under the rules of the Sabbatical fall under all restrictions as if they were food.: “One does not buy flax from anybody suspect in matters of the Sabbatical, not even combed?” Is flax not like wood chips131It is inedible.? Rebbi Ḥinena said, because of its seed132A source of edible oil.. Rebbi Mana said, if it were because of its seed, did we not state: “133Mishnah Bekhorot 4:9. One does not buy water or salt from anybody suspect of selling heave as profane?” Can you say, water or salt because of their seeds? No, as a fine. Here also as a fine134An ad hoc decree from which no general conclusion can be drawn. Crocus might be permitted as aftergrowth..
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