Alcuni anziani degli anziani di Beth-din furono assegnati a lui, che gli leggevano [tutti e sette i giorni] nell'ordine del giorno (di espiazione) [in Levitico 16]; e gli dissero: "Il nostro signore, il sommo sacerdote, leggilo con la tua bocca, per non averlo dimenticato o non averlo imparato." [Ciò era necessario nel secondo tempio, quando i sommi sacerdoti non qualificati furono nominati dai poteri al potere. Ma nel primo Tempio, nominarono solo il più grande dei sacerdoti: nella saggezza, nella bellezza, nella forza e nella ricchezza. E se non fosse ricco, i suoi compagni sacerdoti lo "eleverebbero" da ciò che era loro, vale a dire. (Levitico 21:10): "E il sacerdote che è più grande dei suoi fratelli"—Rendilo fantastico da ciò che riguarda i suoi fratelli.] La mattina della vigilia di Yom Kippur, lo avrebbero portato alla porta orientale e gli sarebbero passati davanti buoi, montoni e pecore per familiarizzare con il servizio. [Avrebbe pensato alle bestie che passavano davanti a lui per impressionare su se stesso la mezzaluna dell'ordine del giorno.]
Bartenura on Mishnah Yoma
And they read before him. All seven days.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Yoma
Introduction
This mishnah describes how the elders educated the high priest during the week that preceded Yom Kippur. We can easily note that the rabbis anticipate that the high priest will be completely uneducated in Torah and in the proper ways of the Temple service. Indeed, they don’t think that he even knows how to identify common sacrificial animals! According to the traditional understanding of this mishnah, the high priests that served in the Second Temple period were appointed by the kings out of political considerations and not for their expertise in Temple practice or for their personal piety. This is largely corroborated out by other descriptions of the high priests in such writings as Josephus and other historical works. However, the rabbis’ description of the high priest’s utter ignorance may be exacerbated by the Second Temple rivalry between the Pharisees, the rabbis’ spiritual forefathers and the Sadducees, a sect to which many high priests belonged.
Another interesting way of understanding this mishnah is to note the tension between the genealogically transmitted priesthood and the Torah which is transmitted from teacher to pupil and not necessarily from father to son. The rabbis generally favored the relationship of teacher to pupil even over that of father to son but also realized that the priesthood was genealogical. In the high priest who must serve in the Temple’s most critical service even though he was an ignoramus these two values distinctly clash.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Yoma
From the order of the day. From parashat Acharei Mot.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Yoma
They delivered to him elders from the elders of the court and they read before him [throughout the seven days] from the order of the day. And they say to him, “Sir, high priest, you read it yourself with your own mouth, lest you have forgotten or lest you have never learned.” During the week that precedes Yom Kippur the elders read to the high priest from Leviticus 16 so that he will understand how to perform the service. Even if he professes to know what to do, they tell him to read it himself, or perhaps to repeat what they say to him, lest he might have forgotten it or lest he never read the portion in the first place.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Yoma
My master. My lord.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Yoma
On the eve of Yom HaKippurim in the morning they place him at the eastern gate and pass before him oxen, rams and sheep, so that he may recognize and become familiar with the service. On the eve of Yom Kippur they show him various animals so that he will know which ones are which and which ones are offered for which sacrifice.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Yoma
שמא לא למדת – During Second Temple times, it was necessary for this, as they would appoint High Priests who were not honest, according to the Kingdom, whereas during First Temple Times, they would not appoint a High Priest, other than someone who is the greatest among the Priests in wisdom, beauty, strength and riches, and if he did not have riches, his brethren among the Priests would raise him up from their own, as it states (Leviticus 21:10): “The priest who is exalted above his fellows….”they would raise him from among his brothers.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Yoma
שיהא מכיר – he would take consideration of the animals passing before him to place upon his heart the laws of the order of the day [of Yom Kippur].
