Mishnah
Mishnah

Commento su Sukkah 3:6

עָלְתָה חֲזָזִית עַל רֻבּוֹ, נִטְּלָה פִטְמָתוֹ, נִקְלַף, נִסְדַּק, נִקַּב וְחָסַר כָּל שֶׁהוּא, פָּסוּל. עָלְתָה חֲזָזִית עַל מִעוּטוֹ, נִטַּל עֻקְצוֹ, נִקַּב וְלֹא חָסַר כָּל שֶׁהוּא, כָּשֵׁר. אֶתְרוֹג הַכּוּשִׁי, פָּסוּל. וְהַיָרוֹק כְּכַרְתִי, רַבִּי מֵאִיר מַכְשִׁיר, וְרַבִּי יְהוּדָה פּוֹסֵל:

Se la maggior parte di esso (l'etrog) fosse coperto di lichene (è pasul) [È in un punto che è richiesta "la maggior parte di esso" (per renderlo "pasul"); ma in due o tre punti, anche (se coperto da licheni) la parte minore di esso, è pasul. E sul suo pitma (la sua protuberanza superiore, come nel "pitma di un melograno"), anche qualsiasi quantità (così coperta) lo rende pasul, essendo più evidente lì che in altri luoghi.] Se il suo pitma fosse rimosso, se erano sbucciati, se fosse diviso, se fosse forato e mancasse qualcosa, è pasul. [("se fosse sbucciato" :) Solo se la maggior parte fosse sbucciata; ma se parte di esso, è kasher. Altri dicono il contrario, vale a dire: se una parte di esso è stata sbucciata, è pasul; per allora sembra "macchiato". Ma se tutto fosse sbucciato, sarebbe kasher. "sbucciato" qui non significa che la pelle sia stata rimossa in modo da poter vedere il bianco; poiché in quel caso sarebbe chasser ("carente") e pasul; ma che è stato rimosso uno strato sottile e il suo aspetto è verde come prima. ("forato" :) Se è stato perforato fino in fondo, anche una leggera puntura, è pasul. E se non fosse passato e nulla fosse perduto, come quando vi ha infilato un piolo spesso—se il buco era largo come un issar (una moneta romana), è pasul; se inferiore a quello, è kasher. E questo è l'intento di "se fosse forato ma non mancasse nulla" sotto, cioè, non forato fino in fondo, e non largo come un issar.] Se la sua parte inferiore fosse coperta di lichene, se la sua uketz ("coda, "peduncolo) sono stati rimossi, o se è stato forato ma non mancava nulla, è kasher. Un etrog etiope [uno che cresce qui (in Eretz Yisrael), ma è nero] è pasul. [Ma un tale etrog che cresce in Etiopia è la norma ed è kasher. Un etrog verde porro—R. Meir lo governa kasher; R. Yehudah lo governa pasul. [Tutti questi sono pasul solo nel primo festival, ma nel secondo e nei giorni successivi, tutto è kasher.]

Bartenura on Mishnah Sukkah

עלתה חזזית – like thin blains/pustules.
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English Explanation of Mishnah Sukkah

If a rash spread out on a majority of it, or if its pitom is removed, if it is peeled, split, or perforated so that any part is missing, it is invalid.
If a rash spread out on a lesser part of it, if its stem was missing, or if it is perforated but no part of it is missing, it is valid.
An etrog [which is black] as an Ethiopian is invalid.
An etrog which is green as a leek: Rabbi Meir declares it valid And Rabbi Judah declares it invalid.

The Torah says calls an etrog “the beautiful fruit of the tree” or “the fruit of the beautiful tree.” Due to the mention of the word “beautiful (hadar)" the rabbis were more demanding regarding the physical perfection of the etrog than of the other three species. Indeed, to this day people are very concerned that they should have a beautiful “mehudar” etrog. An extreme example of this is the man who paid one thousand dollars for an etrog in the movie “Ushpizin,” a movie which I recommend.
Sections one and two: If there is a rash, which might refer to some discoloration, or things like warts (not just bumps, which are considered desirable in an etrog) on a majority of the etrog, than it is invalid. The pitom is the funny looking mushroom which sticks out of the ends of some etrogim (Google pitom and etrog and you can find some nice pictures). I should note that not all etrogim have a pitom. An etrog without a pitom is valid, indeed in some ways it is preferable because it is less likely to become invalid. The etrog is invalid only if the pitom was there and was then removed. However, if its stem, the part of it which attached it to the tree is removed, it is still valid. The stem is basically not part of the etrog.
Likewise it is invalid if it is peeled, split or any part of it is missing.
Section three: A black etrog is invalid.
Section four: There is a debate over the green etrog, Rabbi Meir declaring it valid and Rabbi Judah invalidating it. In Israel one sees many green etrogim, which never fails to surprise my family (as does the pitom-less etrog).
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Bartenura on Mishnah Sukkah

על רובו – it is one place, for we require the majority, but in two or three places, even on the minority, it is invalid. And on its pestle-like protuberance on the blossom-end (i.e., of the Etrog/citron), even a little bit is invalid, for it appears there more than in the rest of the places.
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Bartenura on Mishnah Sukkah

פטמתו – the beauty at its head, like the protuberance on the blossom end of the pomegranate.
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Bartenura on Mishnah Sukkah

נקלף פסול – and specifically if was completely peeled off, but it is valid if only part of it [was peeled off]. And there are those who say the opposite – that if part of it was peeled off, it is invalid, for it appears like it is striped/speckled, but if it is completely peeled off, it is valid. But that being peeled off is not that the peeling was removed until the whiteness that is in it appears, for this is lacking and invalid, but rather, that a thin crust/coating was peeled off from it and its appearance is green as at the beginning.
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Bartenura on Mishnah Sukkah

ניקב – a perforated hole from side to side, even of a little bit of it is invalid, but if it is not perforated, and is not missing anything, such as when he inserts a thick peg/nail , if the puncture is as wide as an Issar, it is invalid; less than this it is valid. And this puncture which is not missing a little bit is valid, as we teach further on that which is not perforated and is not as wide as an Issar.
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Bartenura on Mishnah Sukkah

אתרוג הכושי – that grew here and is black is invalid. But, a Cushite/dark-colored Etrog that grew in the land of Cush, which is its manner and is valid.
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Bartenura on Mishnah Sukkah

ורבי יהודה פוסל – And the Halakha is according to Rabbi Yehuda. And all of these are invalid on the First Day of the Festival [of Sukkot]., but on the Second Day of the Festival with the rest of the days, everything is valid.
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