Commento su Sukkah 3:2
הֲדַס הַגָּזוּל וְהַיָּבֵשׁ, פָּסוּל. שֶׁל אֲשֵׁרָה וְשֶׁל עִיר הַנִּדַּחַת, פָּסוּל. נִקְטַם רֹאשׁוֹ, נִפְרְצוּ עָלָיו אוֹ שֶׁהָיוּ עֲנָבָיו מְרֻבּוֹת מֵעָלָיו, פָּסוּל. וְאִם מִעֲטָן, כָּשֵׁר. וְאֵין מְמַעֲטִין בְּיוֹם טוֹב:
Un hadas rubato o seccato è pasul. (A hadas) da un asheirah o da una città andata fuori strada (dopo l'idolatria) è pasul. Se la sua testa era recisa, o se le sue foglie erano rotte, o se le sue uve erano più delle sue foglie, è pasul. E se li ha ridotti, è kasher. Ma potrebbero non essere diminuiti durante il festival. [("Se la sua testa fosse mozzata, ecc." :) L'halachah non è conforme all'anonima Mishnah, ma secondo R. Tarfon, che dice di seguito (3: 4) che anche se tutti e tre fossero recisi, è kasher. ("le sue uve" :) Ha un frutto simile all'uva. ("Se le sue uve fossero più delle sue foglie, ecc." :) Questo è così solo con uve nere o rosse; ma se erano verdi, sono una cosa sola con gli hadas, ed è kasher. ("Ma non possono essere ridotti, ecc." :) Per questo è "modificativo" (che è vietato in un festival)].
Bartenura on Mishnah Sukkah
English Explanation of Mishnah Sukkah
One [that came from] an asherah or a condemned city is invalid.
If its tip was broken off, or its leaves were detached, or its berries were more numerous than its leaves, it is invalid. But if he diminished them it is valid. But he may not diminish them on the festival.
This mishnah deals with the hadas, the myrtle. Many of the details of this mishnah are the same as those in yesterday’s mishnah concerning the lulav. I will comment only on aspects of the hadas that differ from those of the lulav.
Sections one and two: See sections one and two of yesterday’s mishnah.
Section three: The first two rules of this section are the same as that in section three of yesterday’s mishnah. The third is unique to the hadas. Some hadasim have berries attached to them. While hiking last week I think I actually saw a wild hadas that had many berries (I’m not a botanist, so I’m not sure it really was a hadas). They weren’t really berries as much as little black things that looked liked capers. In any case, too many of these berries renders the otherwise valid hadas invalid. However, the hadas is invalid only if the berries are still on the branch. If he removes the berries, the hadas again becomes valid. Finally, the mishnah states that he may not remove the berries on the festival itself. This is because it is forbidden to “make a vessel” on a festival or on Shabbat and by making an invalid hadas valid, he is making a vessel.