Mishnah
Mishnah

Commento su Sheqalim 8:6

בְּשַׂר קָדְשֵׁי קָדָשִׁים שֶׁנִּטְמָא, בֵּין בְּאַב הַטֻמְאָה, בֵּין בִּוְלַד הַטֻמְאָה, בֵּין בִּפְנִים, בֵּין בַּחוּץ, בֵּית שַׁמַּאי אוֹמְרִים, הַכֹּל יִשָּׂרֵף בִּפְנִים, חוּץ מִשֶּׁנִּטְמָא בְּאַב הַטֻמְאָה בַּחוּץ. וּבֵית הִלֵּל אוֹמְרִים, הַכֹּל יִשָּׂרֵף בַּחוּץ, חוּץ מִשֶּׁנִּטְמָא בִּוְלַד הַטֻמְאָה בִּפְנִים:

La carne del santo dei santi che divenne impura, sia attraverso un av hatumah o un v'lad hatumah, sia all'interno (l'azarah) che all'esterno —Beth Shammai dice: Tutto deve essere bruciato dentro [nel grande beth hadeshen ("la casa delle ceneri") nell'Azara, dove hanno bruciato il santo dei santi che erano diventati inadatti. Poiché tutto ciò che diventa inadatto nella santità è bruciato in (un luogo di) santità], tranne ciò che è diventato impuro attraverso un'av hatumah all'esterno, [poiché l'impurità è grave e l'invisibilità si è verificata all'esterno, non deve essere portata nel azarah da bruciare, dal momento che non è diventato inadatto alla santità.] Beth Hillel dice: Tutto è bruciato fuori, tranne ciò che è diventato impuro attraverso un hatumah vlad all'interno, [nel qual caso ci sono due (fattori che ne determinano la bruciatura all'interno) ): la sua impurità è stata sostenuta all'interno e la sua impurità è di gravità minore. Ma se è diventato impuro attraverso un av hatumah, la sua impurità non deve essere mantenuta all'interno fino a quando non viene bruciata, ma deve essere eliminata immediatamente e bruciata all'esterno.]

Bartenura on Mishnah Shekalim

הכל ישרף בפנים – in the large place where the ashes of sacrifices were deposited which was in the Temple courtyard for there they would burn the unfit/disqualified meat of the most holy sacrifices for everything that was disqualified/unfit for the holy sacrifice, we burn it in the holy [precincts].
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English Explanation of Mishnah Shekalim

Introduction This mishnah discusses “most holy” sacrifices such as burnt-offerings, guilt offerings or sin offerings which were defiled either within the Temple or outside of it. That these sacrifices must be burnt is clear and agreed to by all. However, Bet Shammai and Bet Hillel disagree whether the sacrifice is burned inside or outside of the Temple.
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Bartenura on Mishnah Shekalim

חוץ מנטמא באב הטומאה בחוץ – for since its defilement is stringent and its disqualification occurred outside, one cannot bring it into the Temple courtyard to burn it for its disqualification did not occur in the holy [precincts].
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English Explanation of Mishnah Shekalim

Meat of most holy things which was defiled, whether by a principal uncleanness or by a derived uncleanness, whether inside or outside [the precincts of the temple]:
Bet Shammai say: it must all be burnt within, except when defiled outside by a principal uncleanness. According to Bet Shammai all of these unclean sacrifices must be burned within the Temple precincts, in the place within the courtyard where the ashes were placed (called the “Place of the Ashes”). The only exception is a sacrifice which was defiled by a principal uncleanness while it was outside of the Temple. Since this sacrifice acquired a more serious form of uncleanness it is not brought into the Temple. However, if it had only become unclean through contact with a derived uncleanness, it is brought in and burned in the Temple.
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Bartenura on Mishnah Shekalim

חוץ משנטמא בולד הטומאה בפנים – for it has two [leniencies]: its defilement was inside, and the leniency of its ritual defilement, but if it was defiled by a primary uncleanness, we do not cause the delay of the ritual defilement inside until it is burned but we remove it immediately and burn it outside.
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English Explanation of Mishnah Shekalim

But Bet Hillel say: it must all be burnt outside, except that which was defiled by a derived uncleanness within. Bet Hillel hold that all of these sacrifices are burned outside of the Temple. Anything that was made unclean outside the Temple is not brought inside. Furthermore, they hold that if it came into contact with a serious form of uncleanness within the Temple, it must be brought out and burned outside of the Temple. The only exception to their rule is that if one of the “most holy” sacrifices became impure with a light form of purity within the Temple, it need not be removed and may be burned within the Temple.
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