Commento su Makkot 3:8
הָיָה מִטַּמֵּא לְמֵתִים כָּל הַיּוֹם, אֵינוֹ חַיָּב אֶלָּא אֶחָת. אָמְרוּ לוֹ אַל תִּטַּמֵּא, אַל תִּטַּמֵּא, וְהָיָה מִטַּמֵּא, חַיָּב עַל כָּל אַחַת וְאֶחָת. הָיָה מְגַלֵּחַ כָּל הַיּוֹם, אֵינוֹ חַיָּב אֶלָּא אֶחָת. אָמְרוּ לוֹ אַל תְּגַלֵּחַ אַל תְּגַלֵּחַ וְהוּא מְגַלֵּחַ, חַיָּב עַל כָּל אַחַת וְאֶחָת. הָיָה לָבוּשׁ בְּכִלְאַיִם כָּל הַיּוֹם, אֵינוֹ חַיָּב אֶלָּא אֶחָת. אָמְרוּ לוֹ אַל תִּלְבָּשׁ אַל תִּלְבָּשׁ וְהוּא פוֹשֵׁט וְלוֹבֵשׁ, חַיָּב עַל כָּל אַחַת וְאֶחָת:
Se uno si è reso impuro per i morti tutto il giorno, è responsabile solo una volta. Se gli viene detto: "Non diventare impuro; non diventare impuro" e diventa impuro, è responsabile di ogni atto. Se si è rasato tutto il giorno, è responsabile solo una volta. Se gli è stato detto: "Non raderti, non raderti", e si è rasato, è responsabile di ogni atto. Se si è vestito in kilayim per tutto il giorno, è responsabile solo una volta. Se gli veniva detto: "Non metterlo; non metterlo", e se lo tolse e se lo mise, sarebbe responsabile di ogni atto. [("se lo ha tolto e messo su" :) Non è necessario toglierlo del tutto, ma una volta che sporge la testa e lo rimette dentro, è responsabile. Il Gemara spiega che in realtà non lo toglie, ma che c'è abbastanza tempo dall'avvertimento all'avvertimento per lui da toglierlo e indossarlo, nel qual caso è responsabile di ogni avvertimento.]
Bartenura on Mishnah Makkot
English Explanation of Mishnah Makkot
If he was shaving all day he is liable for only one set of lashes. If they said to him, “Do not shave, Do not shave” and he did shave [each time], he is liable on each instance.
If he was wearing a garment of mixed linen and wool all day, he is liable for only one set of lashes. If they said to him, “Do not put it on! Do not put it on!” and he takes it off and puts it on, he is liable on each instance.
Mishnah eight is a continuation of mishnah seven which discussed the punishment for the continuous violation of a negative commandment.
All three sections of this mishnah teach the same ruling, which we learned already in the end of mishnah seven. If a person is violating a prohibition continuously over an entire day he is only punished for one violation. In other words, even though he may have violated the prohibition several times, it is considered one continuous violation and he is only punished once. However, if he is warned by others and continues to violate the prohibition he is obligated for each violation. Since he was warned he cannot claim that he didn’t realize what he was doing.
The first two sections deal with two of the prohibitions placed by the Torah on the nazirite: ritually defile himself through contact with a dead body or shave his hair. The other prohibition for the nazirite, drinking wine, was the subject of mishnah seven.
The final section of the mishnah deals with the wearing of a garment which contains wool and linen. This is prohibited in Leviticus 19:19.