[Se un individuo] ha messo da parte il suo Chattat e poi è morto, suo figlio non può offrirlo dopo di lui [per espiare il proprio peccato]. E non si può offrire [un'offerta che è stata accantonata per espiare] per un peccato per [espiazione di] un altro peccato, anche se avesse messo da parte [un Chattat ] per il grasso proibito che aveva mangiato ieri, non potrebbe offrirlo per il grasso proibito che ha mangiato oggi, poiché afferma: "La sua offerta ... per il suo peccato" (Levitico 4:28) - la sua offerta deve essere per il bene del suo peccato [specifico].
Bartenura on Mishnah Keritot
לא יביאנה בנו אחריו – if the son sinned unwittingly with the unwitting sin-offering, he should not bring a sin-offering that his father had separated in order through it, he will achieve atonement on his inadvertent act.
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English Explanation of Mishnah Keritot
Introduction
This mishnah contains some rules governing the hatat.
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English Explanation of Mishnah Keritot
If a man set aside his hatat and then died, his son should not offer it after him. If the owner of a hatat has died, the animal cannot be offered, not even by his son. Rather, it must be left to die (see Temurah 2:2).
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English Explanation of Mishnah Keritot
A man may not offer [what was set apart] for one sin for another sin. Even if he had set apart [the hatat] for forbidden fat that he had eaten yesterday, he may not offer it for forbidden fat that he has eaten today, for it is said, “His offering ... for his sin” (Leviticus 4:28) the offering must be for that particular sin. If an animal was set aside to be a hatat for one sin, he cannot offer it for another sin, even if it is the same sin, such as eating helev. This is derived from a midrashic reading of Leviticus 4:28.
