Commento su Keritot 6:4
חַיָּבֵי חַטָּאוֹת וַאֲשָׁמוֹת וַדָּאִין שֶׁעָבַר עֲלֵיהֶן יוֹם הַכִּפּוּרִים, חַיָּבִין לְהָבִיא לְאַחַר יוֹם הַכִּפּוּרִים. חַיָּבֵי אֲשָׁמוֹת תְּלוּיִין, פְּטוּרִים. מִי שֶׁבָּא עַל יָדוֹ סְפֵק עֲבֵרָה בְּיוֹם הַכִּפּוּרִים, אֲפִלּוּ עִם חֲשֵׁכָה, פָּטוּר, שֶׁכָּל הַיּוֹם מְכַפֵּר:
[Se] Yom Kippur passa [prima] coloro che devono Chatta'ot o certi Ashamot [adempiere ai loro obblighi, sono ancora] tenuti a portarli dopo Yom Kippur. Coloro che devono Ashamot Teluiyim sono sollevati [dai loro obblighi]. [Se] un individuo ha forse commesso un peccato su Yom Kippur, anche al crepuscolo, è esente, perché l'intero giorno espia.
Bartenura on Mishnah Keritot
חייבין להביא לאחר יוה"כ – that Scripture states (Leviticus 16:30): “from all of your sins, you shall be pure before the LORD,” a sin that he doesn’t know about it other than God, meaning that he didn’t become aware that he had sinned, Yom Kippur atones, but a sin where there is an awareness of it except from God, Yom Kippur does not atone.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Keritot
Introduction
Since yesterday’s mishnah dealt with Yom Kippur, today’s mishnah deals with the effect that Yom Kippur can have on those who are liable to bring expiatory sacrifices.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Keritot
Those that are liable to hatats or to certain ashams and Yom Kippur passes over them, are still liable to bring them after Yom Kippur. Yom Kippur does not atone for sins if he finds out before Yom Kippur that he certainly sinned. Thus if one becomes liable to bring a hatat or a certain asham before Yom Kippur, he is still liable after Yom Kippur.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Keritot
Those that are liable to asham talui’s are exempt. However, if he has doubtfully sinned and needs to bring an asham talui, Yom Kippur atones and he need not bring the asham talui after Yom Kippur.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Keritot
He who has committed a doubtful sin on Yom Kippur, even at twilight, is exempt, because the whole of the day effects atonement. Yom Kippur atones for doubtful sins even if they are committed (unwittingly) on Yom Kippur itself, and even at the very end of the day. It is actually hard to imagine this happening unless one simply miscalculates the date of Yom Kippur and eats meat which might or might not have been forbidden fat. For if one knows that it is Yom Kippur, he shouldn’t have been eating in the first place.
Ask RabbiBookmarkShareCopy