I misurini per vino o olio, e un mestolo a forcella, un colino per senape e un filtro per il vino hanno tutti [una distinzione, per quanto riguarda lo stato di purezza, tra i loro] interni ed esterni, secondo Rabbi Meir. Il rabbino Yehuda dice: non hanno [tale distinzione]. Il rabbino Shimon dice: hanno [una tale distinzione], perché se sono resi impuri dai loro lati esterni, ciò che è dentro di loro è puro; e si richiede di immergere [la nave nella sua interezza, al fine di purificarla].
Bartenura on Mishnah Kelim
זומא ליסארא (soup-ladle, with a spoon on one side and a fork on the other) – a vessel that on one head is a spoon and the other head is a fork; with the spoon one raises the soup from the bowl, and with the fork one lifts with it the meat.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kelim
Measures of wine or oil, a fork-ladle, a mustard-strainer and a wine-filter have an outer and inner side, the words of Rabbi Meir. A "fork-ladle" is an instrument with a ladle on one end and a fork on the other end. According to Rabbi Meir, all of these vessels have inner and outer sides, so if an impure liquid touches them on the outer side, the inner side remains pure.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Kelim
ר' יהודה אומר אין להם – an outside and inside. The reasoning of Rabbi Yehuda, because that all of these vessels have on their outsides engraved a receptacle similar to what they do for a silver vessel, and sometimes, that they bend it on its opening and use the hollowed out area on the backside.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kelim
Rabbi Judah says: they do not have. Rabbi Judah disagrees and holds that they do not have inner and outer sides. No matter where the liquid touches, the entire vessel is impure.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Kelim
ר' שמעון אומר יש להם – regarding the matter of what is inside the vessel, they have the law of outside and inside, for if its outsides were defiled, what was inside the vessel was not defiled But reading the matter of the vessel itself, there is no separation of the law of its outside from the law of its inside, for if the outsides had been defiled, one must immerse all of it [In a Mikveh] as if the inside was defiled. And the Halakha is according to Rabbi Yehuda.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kelim
Rabbi Shimon says: they do have, for if their outer parts contracted uncleanness that which is inside remains clean, and immersion is required. Rabbi Shimon seems to bridge between these two opinions. These vessels do, in some sense, have inner and outer sides, and if an impure liquid comes into contact with the outer side, the content on the inside remains clean. However, the entire vessel requires immersion in order to purify it, even the inside of the vessel. In other words, the paradox is the inside of the vessel requires immersion, but the contents are clean.
