La legge relativa alla spalla [destra], alle due guance e alla fauci, dovuta come oblazione al sacerdote, è obbligatoria dentro e fuori la Terra Santa, durante e dopo l'esistenza del Tempio, e si applica agli animali per uso ordinario [ חולין], ma non per quelli usati come sacrifici consacrati. Perché potrebbe essere stato concluso [così], se per quanto riguarda gli animali macellati per חולין, a cui non si applica il precetto di dare il seno e la zampa anteriore [al sacerdote], è comunque obbligatorio fornire le oblazioni sopra menzionate : ne conseguirebbe, a maggior ragione, che queste oblazioni dovrebbero essere date anche in relazione ai sacrifici consacrati che sono soggetti al dono del seno e della zampa anteriore; ma è scritto [Levitico 7:34], "[Per il petto d'onda e la coscia, ecc.] e li ha dati ad Aaronne il sacerdote e i suoi figli da uno statuto per sempre". Quindi ci viene insegnato che il sacerdote ottiene solo ciò che è specificato nel testo [vale a dire, il seno, ecc.].
Bartenura on Mishnah Chullin
הזרוע והלחיים. בארץ ובחוץ לארץ (the shoulder and the cheeks [and the stomach] – because it was needed to teach [in the Mishnah] with regard to unconsecrated products but not with that which is dedicated [to the Temple], he teaches all of them.
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English Explanation of Mishnah Chullin
Introduction
Deuteronomy 18:3 states, “This then shall be the priests’ due from the people: Everyone who offers a sacrifice, whether an ox or a sheep, must give the shoulder, the cheeks and the stomach to the priest.”
Our chapter is concerned with these gifts given to the priest.
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Bartenura on Mishnah Chullin
בפני הבית – at the time when the Temple existed.
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English Explanation of Mishnah Chullin
The [law of] the shoulder and the cheeks and the stomach is in force both within the Land and outside it, both during the existence of the Temple and after it, in respect of unconsecrated animals but not consecrated animals. The law that a person must give the priest the shoulder, cheeks and stomach of an animal that he slaughters is in force in all places and in all times. It applies only to unconsecrated (hullin) animals and not to those that have been consecrated to the Temple.
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Bartenura on Mishnah Chullin
ואתן אותם – (Leviticus 7:34: “and given them [to Aaron the priests and to his sons as their due from the Israelites for all time].”) – it is written regarding the shoulder and the cheeks. They are a a limitation: Dקואthe shoulder and the cheeks, yes; anything else, no.
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English Explanation of Mishnah Chullin
For it might have been argued thus: if unconsecrated animals, which are not subject to the law of the breast and the thigh, are subject to these dues, how much more are consecrated animals, with are subject to the law of the breast and the thigh, subject also to these dues! The mishnah now explains why one might have thought that it should apply to consecrated animals. From shelamim sacrifices, whose meat goes to the owners, the priest receives the breast and the thigh. Thus one might have argued if the priest gets the shoulder, cheeks and stomach from unconsecrated animals but not the breast and thigh, all the more so he should get the shoulder, cheeks and stomach from an animal from which he does receive the breast and thigh.
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English Explanation of Mishnah Chullin
Scripture states, “And I have given them to Aaron the priest and his sons as a due for ever” (Leviticus 7:34) only what is mentioned in this passage shall be his. To counter this argument, the Torah hints (midrashically) that from sacrifices, Aaron and his priestly descendents receive only the breast and thigh, and not the shoulder, cheeks and stomach. Along with this midrash, it seems to me that the different priestly gifts serve to distinguish between sacrifices and non-sacrifices. The fact that the priests receive different gifts from different animals might help in distinguishing whether the gifts they are receiving must be treated as holy, or can be considered hullin (non-sacred).
