Commento su Bikkurim 1:9
וּמִנַּיִן שֶׁהוּא חַיָּב בְּאַחֲרָיוּתָן עַד שֶׁיָּבִיא לְהַר הַבַּיִת, שֶׁנֶּאֱמַר (שמות כג) רֵאשִׁית בִּכּוּרֵי אַדְמָתְךָ תָּבִיא בֵּית ה' אֱלֹהֶיךָ, מְלַמֵּד שֶׁחַיָּב בְּאַחֲרָיוּתָם עַד שֶׁיָּבִיא לְהַר הַבָּיִת. הֲרֵי שֶׁהֵבִיא מִמִּין אֶחָד וְקָרָא, וְחָזַר וְהֵבִיא מִמִּין אַחֵר, אֵינוֹ קוֹרֵא:
E da dove [sappiamo] che uno è responsabile della loro custodia finché non li porta sul Monte del Tempio? Perché dice (Esodo 23:19), "I primi frutti della tua terra devi portare alla casa del Signore tuo Dio"; questo insegna che uno è responsabile della loro custodia finché non li porta sul Monte del Tempio. Chi porta da una specie e recita, quindi ritorna e porta un'altra specie, non recita.
Bartenura on Mishnah Bikkurim
הרי שהביא ממין אחד וקרא – It was not necessary other than for Rabbi Yehuda who said above (in Mishnah 7) that he recites the formula (Deuteronomy 26:5-10 and then recites it again [when it is resubmitted], which comes to teach us that one person does not recite the formula (ibid.) and then recite it again [when it is resubmitted].
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English Explanation of Mishnah Bikkurim
Introduction
The first part of our mishnah explains the scriptural source for yesterday’s mishnah where we learned that one is responsible to bring replacement bikkurim if his original bikkurim were either lost or ruined.
The second part of the mishnah deals with a person who brings bikkurim on two separate occasions.
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English Explanation of Mishnah Bikkurim
From where do we know that one is responsible [for his bikkurim] until he brings them to the temple Mount? Because it says: “The first of the first-fruits of your land you shall bring into the house of the Lord your God” (Exodus 23:19) this teaches that he is responsible until he brings them to the Temple Mount. According to the rabbinic reading of this verse, it is not sufficient to just set aside one’s first fruits, one must bring them to the Temple in Jerusalem. If one cannot because they were lost or ruined, then he must set aside new first fruits in their place, as we learned in yesterday’s mishnah.
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English Explanation of Mishnah Bikkurim
If he brought [bikkurim] of one kind and made the recital and then brought of another kind, he does not make a [second] recital. If he brought bikkurim of one kind on one occasion, and then came back to the Temple on another occasion with bikkurim of another kind, he cannot make the declaration again. The declaration can be made only on one occasion. Even Rabbi Judah, who said in mishnah seven that if a person sells his field, the purchaser can bring bikkurim from the same species that the previous owner already brought, would agree here that one person cannot make the recital twice.
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