Talmud sur Yoma 1:5

מְסָרוּהוּ זִקְנֵי בֵית דִּין לְזִקְנֵי כְהֻנָּה, וְהֶעֱלוּהוּ לַעֲלִיַּת בֵּית אַבְטִינָס, וְהִשְׁבִּיעוּהוּ וְנִפְטְרוּ וְהָלְכוּ לָהֶם. וְאָמְרוּ לוֹ, אִישִׁי כֹהֵן גָּדוֹל, אָנוּ שְׁלוּחֵי בֵית דִּין, וְאַתָּה שְׁלוּחֵנוּ וּשְׁלִיחַ בֵּית דִּין, מַשְׁבִּיעִין אָנוּ עָלֶיךָ בְּמִי שֶׁשִּׁכֵּן שְׁמוֹ בַבַּיִת הַזֶּה, שֶׁלֹּא תְשַׁנֶּה דָבָר מִכָּל מַה שֶּׁאָמַרְנוּ לָךְ. הוּא פוֹרֵשׁ וּבוֹכֶה, וְהֵן פּוֹרְשִׁין וּבוֹכִין:

Les anciens de Beth-Din [qui lui avaient enseigné l'ordre du jour] le livrèrent aux anciens de la prêtrise [pour lui enseigner le (service de) les poignées d'encens, à savoir. (Lévitique 16:12): «… et ses pleines poignées d'encens d'épices, etc.», un service difficile], et ils l'ont emmené dans la chambre de Beth Avtinas [les fabricants de l'encens, ceux qui l'ont écrasé et composé ses épices], et ils le portaient [pour ne pas être un sadducéen, c'est-à-dire pour ne pas préparer l'encens sur le bac à charbon à l'extérieur (dans le sanctuaire) et l'amener à l'intérieur (dans le saint des saints), car ils expliquez (Lévitique 16: 2): "Car avec la nuée j'apparaîtrai sur le couvert de l'arche"—Avec la nuée d'encens fumant (préparé à l'extérieur) il (le grand prêtre) viendra, et alors j'apparaîtrai sur le couvercle de l'arche. Et il n'en est pas ainsi, car il est écrit (Ibid. 13): "Et il mettra l'encens sur le feu devant le Seigneur" (dans le saint des saints).], Et ils prirent congé de lui, en disant : "Notre seigneur, grand prêtre, nous sommes les émissaires de Beth-Din, et vous êtes notre émissaire et l'émissaire de Beth-Din. Nous vous portons au nom de Celui qui a reposé Son nom dans cette maison, que vous ne modifiez une chose de tout ce que nous vous avons dit. " Il va sur le côté et crie [qu'ils le soupçonnent d'être un sadducéen], et ils vont sur le côté et pleurent [qu'ils le soupçonnaient, le maître ayant dit (Shabbath 97a): "Celui qui soupçonne l'innocent est frappé son corps."]

Jerusalem Talmud Yevamot

What about it⁹⁴What is the practice about prohibited Gentile marriages.? Rebbi Yose said, about any incest prohibition which for a Jewish court is a capital crime, a descendant of Noah⁹⁵Any Gentile. is forewarned; and about any incest prohibition which for a court is not a capital crime, a descendant of Noah is not forewarned⁹⁶This is characterized as R. Meïr’s minority opinion in the Babli, Sanhedrin 57b.. They objected: Is not a case involving the sister a capital crime for a Jewish court and the descendants of Noah are not forewarned⁹⁷The example is exceedingly bad since incest with one’s sister is punished by Heaven with extirpation (Lev. 20:17) but is not a capital crime on Earth. Maybe the reference should be to a man married to a woman and her daughter; cf. Note 82.? Rebbi Hila in the name of Rebbi Simeon ben Laqish: “Because of these abominations, the Eternal, your God, uproots them before you.⁹⁸Deut. 18:12, speaking of idolatry.” This teaches that the Holy One, praise to Him, does not punish if He did not warn⁹⁹The prohibition of idolatry is universal, valid for all descendants of Noah (Babli Sanhedrin 57b). Therefore, Gentiles can be punished for idolatrous practices since they have been warned about them. R. Hila seems to agree that the incest prohibitions which exceed the bare minimum are directed against idolatrous practices..

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Jerusalem Talmud Chagigah

“They agree that if it falls on the Sabbath that its slaughter-day is after the Sabbath.” So the House of Hillel are saying, its slaughter-day is after the Sabbath. Whose are the hides¹⁴⁷By biblical decree, the hides belong to the Cohanim serving at the moment of sacrifice, Lev. 7:8. Now on a holiday where all of Israel is commanded to appear in the Temple, all Cohanim also are asked to appear and therefore have equal claim to all hides of holiday sacrifices. But on all other days, only the watch of service of this week has a claim; in fact, only the clan serving on that very day. Therefore if the slaughter-day is treated as an extension of the holiday, all Cohanim must be admitted to service and the hides belong to all watches. But if it is a regular weekday, only the serving clan or, if its personnel is not sufficient, the serving watch are admitted to service and to receive the prebends.? Rebbi Tabi in the name of Rebbi Joshia: Rebbi Joḥanan and Rebbi Simeon ben Laqish disagree. Rebbi Joḥanan said, of all watches. Rebbi Simeon ben Laqish said, of this watch. And you are saying, its slaughter-day is after the Sabbath; whose are the hides? The disagreement between Rebbi Joḥanan and Rebbi Simeon ben Laqish¹⁴⁸Is it really a problem on Pentecost which falls on a Sabbath and the Cohanim on pilgrimage cannot leave the place of the Temple on the Sabbath and therefore are all available for service on the next day?? Rebbi Joḥanan said, Pentecost has all of seven days as make-up¹⁴⁹Cf. Halakhah 1:1, Note 33. Babli 17a,b.. Rav Hoshaia objected: was it not stated, just as the New Moon is one day after its count, to Pentecost is one day after its count? Rebbi La said, if he did not bring his holiday sacrifice on the first day, he may bring it all seven days¹⁵⁰It is obvious that the pilgrimage offerings are holiday offerings, to be serviced by all Cohanim who therefore are entitled to their share of the hides..

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Jerusalem Talmud Sukkah

The rabbis increase the water and decrease the days; Rebbi Jehudah decreases the water and increases the days¹¹⁴One log, not three; for eight days, not seven..

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