Talmud sur Sotah 5:1

כְּשֵׁם שֶׁהַמַּיִם בּוֹדְקִין אוֹתָהּ, כָּךְ הַמַּיִם בּוֹדְקִין אוֹתוֹ, שֶׁנֶּאֱמַר (במדבר ה) וּבָאוּ, וּבָאוּ. כְּשֵׁם שֶׁאֲסוּרָה לַבַּעַל, כָּךְ אֲסוּרָה לַבּוֹעֵל, שֶׁנֶּאֱמַר (שם) נִטְמְאָה, וְנִטְמָאָה, דִּבְרֵי רַבִּי עֲקִיבָא. אָמַר רַבִּי יְהוֹשֻׁעַ, כָּךְ הָיָה דוֹרֵשׁ זְכַרְיָה בֶן הַקַּצָּב. רַבִּי אוֹמֵר, שְׁנֵי פְעָמִים הָאֲמוּרִים בַּפָּרָשָׁה אִם נִטְמְאָה נִטְמָאָה, אֶחָד לַבַּעַל וְאֶחָד לַבּוֹעֵל:

Tout comme l'eau la contrôle [la femme], de même l'eau le contrôle [l'homme], comme il est dit (Nombres 5:22, 5:27) "et elle entrera", "et elle entrera" ( Nombres 5:22, 5:27) Tout comme elle est interdite à son mari, de même elle est également interdite au cocu, comme il est dit, "est souillée", "et est souillée" (Nombres 5:27, 5:29 ) Ce sont les paroles de Rabbi Akiva. Le rabbin Yehoshua dit, c'est ainsi que le rabbin Zacharie ben HaKatzav l'expliquerait. Rebbi dit, deux fois il est dit dans la section: «si elle est souillée», «elle est souillée», une pour le mari et une pour le cocu.

Jerusalem Talmud Horayot

HALAKHAH: “If the Court ruled to uproot an entire subject,” etc. Rebbi Ḥizqiah said, “of a subject,” not the entire subject. Rebbi Hila said, “of the commandments”, not entire commandments¹⁰³In Lev. 4:13, R. Hizqiah reads דָּבָר וְנֶעֱלַם as וְנֶעֱלַם מִדָּבָר, presupposing a script which does not differentiate between regular and final mem. R. Hila’s comment is really unnecessary since מִכָּל־מִצְוֹת already means “of any commandments” but not entire commandments. In all situations, prefix mem is read as partitive, some but not all; cf. Nazir 5:4 Note 105.. ¹⁰⁴The following text also is found in Sotah 5:1, explained in Notes 8–10, Nazir5:1 Note 56. Is that written? As Rebbi Immi said in the name of Rebbi Joḥanan: For interpretation, one removes from the beginning of the paragraph to its end. Rebbi Ḥananiah in the name of Rebbi Jeremiah: Even a middle word. You have to pour oil on it, it is a flour offering, to include all flour offerings for pouring¹⁰⁵Sifra Wayyiqra 1 Pereq 12 on Lev.2:6. The ms. text follows the argument of Sifra while B reproduces the text of Sotah and Nazir. The argument of Sifra has no connection with the theories of RR. Johanan and Jeremiah; it is a straightforward reading of the verse. Since it is stated that one has to pour oil on the bread crumbs because it is a flour-offering, it follows that a flour-offering requires pouring oil over it unless it be explicitly excluded as in the purification offering of v. 5:11..

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