Mishnah
Mishnah

Talmud sur Arakhin 6:1

שׁוּם הַיְתוֹמִים, שְׁלשִׁים יוֹם, וְשׁוּם הַהֶקְדֵּשׁ, שִׁשִּׁים יוֹם, וּמַכְרִיזִין בַּבֹּקֶר וּבָעָרֶב. הַמַּקְדִּישׁ נְכָסָיו וְהָיְתָה עָלָיו כְּתֻבַּת אִשָּׁה, רַבִּי אֱלִיעֶזֶר אוֹמֵר, כְּשֶׁיְּגָרְשֶׁנָּה, יַדִּיר הֲנָאָה. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, אֵינוֹ צָרִיךְ. כַּיוֹצֵא בוֹ אָמַר רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל, אַף הֶעָרֵב לָאִשָּׁה בִכְתֻבָּתָה וְהָיָה בַעְלָהּ מְגָרְשָׁהּ, יַדִּיר הֲנָאָה, שֶׁמָּא יַעֲשֶׂה קְנוּנְיָא עַל נְכָסָיו שֶׁל זֶה וְיַחֲזִיר אֶת אִשְׁתּוֹ:

[La propriété] des orphelins qui a été évaluée [doit être proclamée pendant] trente jours. Et [la propriété du] Sanctuaire qui a été évaluée, [pendant] soixante jours. Ils doivent faire la proclamation le matin et le soir. Si un homme consacre sa propriété au sanctuaire et qu'il est toujours responsable de sa femme's ketubah: Rabbi Eliezer dit: quand il divorce d'elle, il doit jurer qu'il ne tirera plus aucun avantage d'elle. Le rabbin Joshua dit: il n'a pas besoin de le faire. De même, Rabban Shimon ben Gamaliel a déclaré: De même, si l'on garantit la ketubah d'une femme et que son mari divorce d'elle, le mari doit promettre de ne tirer aucun avantage d'elle, de peur de faire un complot contre la propriété de cet homme [le garant] et de prendre son femme de retour.

Jerusalem Talmud Ketubot

HALAKHAH: “If the judges estimated one sixth too little or too much,” etc. As you say for a private person, in real estate up to one third106R. Joḥanan was reported to say in Halakhah 4 that in real estate the deviation must be 100%. This is interpreted here to mean than the overcharge cannot be more than 100% of the undercharge, 150% vs. 50%, giving a ratio of 3 to 1 (Pnei Mosheh).., in movables up to one sixth80Lev. 25:14: “If you sell a sale to you neighbor or buy from your neighbor’s hand, do not overcharge one another.” Rabbinic interpretation holds that an overcharge of a sixth, 162/3%, entitles the injured party to rescind the transaction.. And similarly, for Temple property, in real estate up to one sixth, in movables up to [one in] twelve107For redemption of property dedicated to the Temple, all terms are halved or doubled to the advantage of the Temple as exemplified in the Mishnah, next Note.. There108Arakhin 6:1; cf. Tosephta Ketubot 11:3., we have stated: “The estimation for orphans is thirty days, the estimation for Temple property sixty days, and one publicly announces mornings and evenings109The court’s herald announces the sale twice daily in public..” And why thirty? In order to empower the orphans. Why should they not announce longer? Up to thirty days you empower the orphans, more than that you diminish their power110In less than 30 days one is not sure that all potential buyers hear of the sale; a shorter period would diminish the number of bidders. If the process is drawn out too long, people lose interest and one diminishes the number of buyers.. Why do you not say that for Temple property? Temple property is different because each offer made is firm111Each offer made to the Temple administration obliges the bidder to act on his bid until he is notified that he was released from his obligation because a higher bid was accepted. The Temple does not have to worry that it would lose bidders in a drawn out process.. Then they should announce forever! If suffices for the Temple that it should be twice that of a private person. Rebbi Yudan said, since you say that Temple property is different because each offer made is firm, this implies that if they find their estimation they do not continue but close the deal112If the administration had decided on an adequate price, the first bidder meeting this price can immediately be given possession and the public announcements stopped, since the Temple will get its full price. The sixty day period is a possibility, not a necessity..
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