בְּשַׂר קָדְשֵׁי קָדָשִׁים שֶׁנִּטְמָא, בֵּין בְּאַב הַטֻמְאָה, בֵּין בִּוְלַד הַטֻמְאָה, בֵּין בִּפְנִים, בֵּין בַּחוּץ, בֵּית שַׁמַּאי אוֹמְרִים, הַכֹּל יִשָּׂרֵף בִּפְנִים, חוּץ מִשֶּׁנִּטְמָא בְּאַב הַטֻמְאָה בַּחוּץ. וּבֵית הִלֵּל אוֹמְרִים, הַכֹּל יִשָּׂרֵף בַּחוּץ, חוּץ מִשֶּׁנִּטְמָא בִּוְלַד הַטֻמְאָה בִּפְנִים:
La chair du saint des saints qui est devenue impure, que ce soit par un av hatumah ou un v'lad hatumah, que ce soit à l'intérieur (l'azarah) ou à l'extérieur —Beth Shammai dit: Tout doit être brûlé à l'intérieur [dans le grand Beth Hadeshen ("la maison des cendres") dans l'azarah, où ils ont brûlé saint des saints qui étaient devenus impropres. Car tout ce qui devient impropre à la sainteté est brûlé dans (un lieu de) sainteté], sauf ce qui est devenu impur par un av hatumah à l'extérieur, [car puisque l'impureté est grave et que l'inaptitude s'est produite à l'extérieur, il ne faut pas l'amener dans le azarah à brûler, car il n'est pas devenu impropre à la sainteté.] Beth Hillel dit: Tout est brûlé à l'extérieur, sauf ce qui est devenu impur à cause d'un v'lad hatumah à l'intérieur, [auquel cas il y a deux (facteurs qui dictent sa brûlure à l'intérieur ): son impureté ayant été encourue à l'intérieur, et son impureté étant de moindre gravité. Mais s'il est devenu impur par un av hatumah, son impureté ne doit pas être gardé à l'intérieur jusqu'à ce qu'il soit brûlé, mais il doit être immédiatement retiré et brûlé à l'extérieur.]
Sefer HaChinukh
From the laws of the commandment is that which they, may their memory be blessed, said (Mishnah Shekalim 8:6) that if it became impure on the interior, we burn it on the interior; if it became impure on the exterior, we burn it on the exterior. And we burn it, whether it became impure from a main category of impurity or its immediate derivative. The owners burn notar of lower level [sacrifices] in their homes. And no bones of [sacrifices] that do not have marrow require burning, except for the bones of the Pesach sacrifice. And this matter strengthens a little our argument that we said about the spoiling of meat. And therefore the bones that do not come to spoiling do not require burning - except for the bones of the Pesach sacrifice: Since they are in the [negative commandment] of "and you shall not break a bone in it" (Exodus 12:46), there is usually a little meat upon them, because of the fear of breaking. And therefore they said in general about all of [their bones] that they require burning. And these are [the items] that are burned: Meat of [sacrifices] that have become impure or notar, or of a sacrifice that has become disqualified; also a meal-offering that has become impure, notar or disqualified; an undetermined guilt-offering about which it has become known (after) [before] its blood was sprinkled that the owner did not sin; a fowl sin-offering that came about a doubt; the hair of a pure nazirite; orlah (fruit of the first three years); and forbidden mixtures of the vineyard (so is it found in most hand-written manuscripts) - behold, these are burnt. And [while we are on this], we will write [the items] that are buried, and these are them: consecrated [animals] that died - whether consecrated for the altar or consecrated for the upkeep of the [Temple]; the fetus of consecrated [animals] that miscarried is to be buried, [and] if it passed a placenta, it is [also] buried; an ox that is stoned; a beheaded calf; the birds of a metsora; the hair of an impure nazirite; a firstborn donkey; meat with milk; and non-sacred animals slaughtered in the [Temple] yard. And the rest of the details of the commandment are elucidated in Pesachim and at the end of Temurah.
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