Mishnah
Mishnah

Commentaire sur Kiddouchine 4:5

אֵין בּוֹדְקִין לֹא מִן הַמִּזְבֵּחַ וּלְמַעְלָה, וְלֹא מִן הַדּוּכָן וּלְמַעְלָה, וְלֹא מִן סַנְהֶדְרִין וּלְמָעְלָה. וְכֹל שֶׁהֻחְזְקוּ אֲבוֹתָיו מִשּׁוֹטְרֵי הָרַבִּים וְגַבָּאֵי צְדָקָה, מַשִּׂיאִין לַכְּהֻנָּה וְאֵין צָרִיךְ לִבְדֹּק אַחֲרֵיהֶן. רַבִּי יוֹסֵי אוֹמֵר, אַף מִי שֶׁהָיָה חָתוּם עֵד בָּעַרְכֵי הַיְשָׁנָה שֶׁל צִפּוֹרִי. רַבִּי חֲנִינָא בֶּן אַנְטִיגְנוֹס אוֹמֵר, אַף מִי שֶׁהָיָה מֻכְתָּב בְּאִסְטְרַטְיָא שֶׁל מֶלֶךְ:

On n'examine pas de l'autel et au-dessus [c'est-à-dire, s'il a commencé à examiner les mères et a constaté que le père de son père servait à l'autel, il n'a pas besoin d'examiner la mère du père de son père. Car puisque son fils servait à l'autel, il était certain qu'il avait un pedigree]; et non pas du podium (du Lévite) et au-dessus [s'il découvrait qu'il chantait sur le podium], ni du Sanhédrin et au-dessus. [Plus précisément, le Sanhédrin de Jérusalem—même celui qui a statué seul sur le droit monétaire. Car ils ne nommeraient qu'un Cohen, un Lévite ou un Israélite de race au Sanhédrin de Jérusalem, à savoir. (Nombres 11:16): "Et qu'ils restent là avec vous (Moïse)"—avec ceux dont le pedigree et la sagesse sont semblables à vous.] Et tous ceux dont les pères étaient connus pour être des officiers communautaires ou des collectionneurs de charité peuvent se marier dans la prêtrise et n'ont pas besoin d'être examinés. [Puisqu'ils se disputaient avec ces gens à qui ils exigeraient des promesses de charité, même la veille du sabbat, si leur pedigree était entaché, on le saurait. R. Yossi dit: Aussi celui qui a été signé comme témoin dans le sanhedraoth de [la ville] Yeshanah [près de] Sepphoris. R. Chanina b. Antignos dit: Aussi celui qui a été enregistré dans la liste des officiers du roi [dans la division mensuelle, pour aller aux guerres davidiques—telle ou telle famille dans tel ou tel mois. Seuls les héritiers se rendraient à ces guerres, espérant une assistance divine dans leur mérite et dans les mérites de leurs pères.]

Bartenura on Mishnah Kiddushin

אין בודקין מן המזבח ולמעלה – He began to examine the mothers, and found that her father’s father served at the Altar, there is no need to examine after the mother of her father’s father, since her son served at the Altar, it is known that he is of legitimate descent.
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English Explanation of Mishnah Kiddushin

Introduction In yesterday’s mishnah we learned that men need to check their wives’ lineage before marriage. The normal check was eight mothers. Our mishnah teaches that if the woman father’s or one of the mother’s father’s served in a role where disqualified priests were not allowed, then they need not check back any further. I would make the following analogy: sometimes companies do background checks on potential employees. However, if the company for which the person previously worked is known for doing thorough background checks, a fresh check need not be done.
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Bartenura on Mishnah Kiddushin

ולא מן הדוכן ולמעלה – if he found that he as a singer on the platform.
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English Explanation of Mishnah Kiddushin

They do not check from the altar and upwards, nor from the duchan [dais] and upwards, nor from the Sanhedrin and upwards. If one of the woman’s fathers either served as a priest at the altar, or sung as a Levite from the duchan in the Temple or served in the Sanhedrin, the man who wishes to marry her need not check back in that branch any further. We should note that it is clear from here that lineage was a criterion for serving in the Sanhedrin.
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Bartenura on Mishnah Kiddushin

ולא מן הסנהדרין ולמעלה – and especially from the Sanhedrin/Jewish court that was in Jerusalem, and even from those who adjudicated only monetary cases, for they would not place anyone from the Sanhedrin other than a Kohen, Levite or Israelite of legitimate descent, as it is states (Numbers 11:16): “And let them take their place there with you,” those that are similar to you in descent and in wisdom.
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English Explanation of Mishnah Kiddushin

And all those whose fathers were established to have been among the public officers or charity collectors may marry [their daughters] into the priesthood, and he doesn’t need to check after them. Furthermore, if the father held a position of public trust then the husband need not check any further. Again we can note that lineage was a criterion in appointing men to positions of leadership. This section probably refers to the post-destruction period, whereas the previous section referred to positions held when the Temple still stood.
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Bartenura on Mishnah Kiddushin

וגבאי צדקה – since they would quarrel with these people, they would seize the Tzedakah, and even on Fridays, if they had with them a matter, it would have a voice.
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English Explanation of Mishnah Kiddushin

And all those whose fathers were established to have been among the public officers or charity collectors may marry [their daughters] into the priesthood, and he doesn’t need to check after them. According to Albeck, Rabbi Yose is referring to people appointed to approve documents in the old court in Tsippori. Normal witnesses would not undergo such thorough background checks.
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Bartenura on Mishnah Kiddushin

בערכי ישנה של צפורי – In the Sanhedrins of the city whose name is Yeshanah, which is near to Sepphoris.
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English Explanation of Mishnah Kiddushin

Rabbi Yose says: even one who was signed as a witness in the old court of Tzippori. While all sorts of people with all sorts of lineages could certainly serve as soldiers, only those with proper lineage were listed in the king’s list of officers (see I Chronicles 7:40).
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Bartenura on Mishnah Kiddushin

ערכי – Sanhedrins where they would arrange and establish the genealogies.
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Bartenura on Mishnah Kiddushin

אסטרטיא של מלך – in the monthly division of each month to go out to the wars of the House of David, a particular family in a certain month. And they would not go out to war other than those with legitimate descent , so that their merit and the merit of their ancestors would help them.
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